A Quote by Terence McKenna

We are consciousness. We may not always be monkeys. — © Terence McKenna
We are consciousness. We may not always be monkeys.
I suggest that just as self-consciousness is the goal for all the subhuman forms of life, and as group consciousness, or the consciousness of the Heavenly Man, is the goal for the human being, so for him, also, there may be a goal, and for him the achievement may be the development of God consciousness.
Consciousness will always be present, though a particular consciousness may cease. For example, the particular tactile consciousness that is present within this human body will cease when the body comes to an end. Likewise, consciousnesses that are influenced by ignorance, by anger or by attachment, these too will cease. But the basic, ultimate, innermost subtle consciousness will always remain. It has no beginning, and it will have not end.
Nor do I think we came from monkeys, by the wayThat's another piece of garbage. What the hell's it based on? We couldn't've come from anything-fish, maybe, but not monkeys. I don't believe in the evolution of fish to monkeys to men. Why aren't monkeys changing into men now? It's absolute garbage. It's absolutely irrational garbage, as mad as the ones who believe the world was made only four thousand years ago, the fundamentalists.
Consciousness is the ground of all being; everything is consciousness. Beyond that, definition is impossible because any way we may attempt to define it would limit consciousness.
he thoughtless knowers will call you a red or a communist or a capitalist or some name that expresses their aversion to any mental activity. But somebody must take a chance. The monkeys did who became men, and the monkeys who didn't are still jumping around in the trees making faces at us monkeys who did.
The consciousness of the supreme Purusha remains above, but in the mind there may be a Purusha consciousness which they call the cosmic consciousness - it is wide, all-pervading, one. Outside this goes on the play of Prakriti.
People have always called me Schneider Monkey just because of my energy and mass consumption of bananas. Plus, I just love monkeys, so I thought, 'Well, I love monkeys, I love my fans, why not put the two together?'
A century ago, people laughed at the notion that we were descended from monkeys. Today, the individuals most offended by that claim are the monkeys.
What nonsense it is, this desire to be without limitations, this wish always to be seen in the most flattering light. We are anxious, not because we think so little of ourselves, but because we think so much of ourselves. We are anxious, not that we may appear in the worst light, but that we may not appear in the best light. Anxiety is born of self-consciousness, and it is alleviated to the exact extent that we can drop consciousness of the self.
May we always be possessed by the consciousness that we are not our own.
Inspiration may be a form of super-consciousness, or perhaps of subconsciousness I wouldn't know. But I am sure it is the antithesis of self-consciousness.
I'm a barrel of monkeys, kid, though mostly I figure monkeys stuck in a barrel are just going to be pissed off.
Probably the difference between man and the monkeys is that the monkeys are merely bored, while man has boredom plus imagination.
On human levels of consciousness one may emphasize getting and having as the prime goals, in spiritual consciousness he seeks the way of giving and being.
For me, consciousness is the most interesting unsolved problem of science, and, in fact, we may never know what it is about a particular arrangement of neurons that gives rise to consciousness. Our consciousness, like the air we breathe or like the passage of time, is central to our existence as intelligent beings.
You are so accustomed to think of yourselves as bodies having consciousness that you just cannot imagine consciousness as having bodies. Once you realize that bodily existence is but a state of mind, a movement in consciousness, that the ocean of consciousness is infinite and eternal, and that, when in touch with consciousness, you are the witness only, you will be able to withdraw beyond consciousness altogether.
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