A Quote by Terence McKenna
We have wandered into a state of prolonged neurosis because of the absence of a direct pipeline to the unconscious and we have then fallen victim to priestcraft of every conceivable sort.
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As priestcraft was always the enemy of knowledge, because priestcraft supports itself by keeping people in delusion and ignorance, it was consistent with its policy to make the acquisition of knowledge a real sin.
I think institutions will inevitably substitute a rite or a ritual for the authentic, for the real McCoy, because then priests can control the pipeline to god, and the parishioner can approach with offerings. But if everybody can have a pipeline to deity, why then the whole priest scam is put out of business.
Every minute of his life since then has been marked by her absence, every action has lacked dimension because she is not there to measure against. And when I was young I didn't understand, but now, I know, how absence can be present, like a damaged nerve, like a dark bird.
Darkness is the absence of light. Happiness is the absence of pain. Anger is the absence of joy. Jealousy is the absence of confidence. Love is the absence of doubt. Hate is the absence of peace. Fear is the absence of faith. Life is the absence of death.
We can no more tolerate neutrality and benevolence toward every conceivable form of discourse, including that of magical thinking, than we can lump together executioner and victim, good and evil.
I think, with most writers, their neurosis is finishing things. I have a different neurosis. I'm terribly anxious when it's not finished. Then I become really difficult to live with.
Absence makes the heart grow fonder. Prolonged absence makes the heart forget.
I understand that it's incredibly difficult to watch what's happening on the news every day and not become inured to it. I've fallen victim to that myself, wanting to look away.
If there is an ‘overabundance’ of an idea in the absence of direct governmental action - which there well might be when compared with some ideal state of public debate - then action disfavoring that idea might ‘un-skew,’ rather than skew, public discourse.
People without plants are in a state of perpetual neurosis, a state of existential wanting.
Being a victim doesn't take much. There are built-in excuses for failure. Built-in excuses for being miserable. Built-in excuses for being angry all the time. No reason to trying to be happy; it's not possible. You're a victim. Victim of what? Well, you're a victim of derision. Well, you're a victim of America. You're a victim of America's past, or you're a victim of religion. You're a victim of bigotry, of homophobia, whatever. You're a victim of something. The Democrats got one for you. If you want to be a victim, call 'em up.
The question we all face is what sort of culture we will live in for the rest of our lives and then hand on to the next generation - one that embraces these most basic of values, or one that collapses because of their absence?
The question we all face is what sort of culture we will live in for the rest of our lives and then hand on to the next generation - one that embraces these most basic of values, or one that collapses because of their absence.
What is newest to one in foreign countries is not always the people, but their surroundings, and those same little details of life and circumstance which make no impression on a man in his own land until he returns to it after a prolonged absence, and then they stand out very sharply for a while.
I write my first draft by hand, at least for fiction. For non-fiction, I write happily on a computer, but for fiction I write by hand, because I'm trying to achieve a kind of thoughtless state, or an unconscious instinctive state. I'm not reading what I write when I wrote. It's an unconscious outpouring that's a mess, and it's many, many steps away from anything anyone would want to read. Creating that way seems to generate the most interesting material for me to work with, though.
To answer oppression with appropriate resistance requires knowledge of two kinds: in the first place, self-knowledge by the victim, which means awareness that oppression exists, an awareness that the victim has fallen from a great height of glory or promise into the present depths; secondly, the victim must know who the enemy is. He must know his oppressor's real name, not an alias, a pseudonym, or a nom de plume!
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