A Quote by Terence McKenna
In a way, this is a definition of shamanism. A shaman is a person who by some means has gotten out of their own culture.
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If a state political organization is founded in part upon a state religion with a dogma based on one or a few 'official' prophets, then shamanism, where every shaman is her or his own prophet, is dangerous to the state. [...] Shamanism, as I said, is not a religion. The spiritual experience usually becomes a religion after politics has entered into it.
Skywalker is a direct translation of the word shaman out of the Tungusic, which is where Siberian shamanism comes from. So these heroes that are being instilled in the heart of the culture are shamanic heroes. They control a force which is bigger than everybody and holds the galaxy together.
The shaman is a person who is able to transcend the dimensional confines of cultural existence. They know more than the people they serve. The people they serve are like children within the game of culture. Only the shaman knows that culture is a game. Everyone else takes it seriously. That's how he can do his magic.
Shamanism is not a religion. It’s a method. And when this method is practiced with humility, reverence and self-discipline, the shaman’s path can become a way of life.
Cultural conditioning is like bad software. Over and over it's diddled with and re-written so that it can just run on the next attempt. But there is cultural hardware, and it's that cultural hardware, otherwise known as authentic being, that we are propelled toward by the example of the shaman and the techniques of the shaman. ... Shamanism therefore is a call to authenticity.
For a shaman, all things considered taboo get ripped apart, and one feels the satisfaction of being freed from agony through vituperation and laughter. Hence, shamanism could be said to have developed a means to tackle and override the barriers, oppression, and despair that tend to obstruct life.
Shamanism is a great metal and emotional adventure, one in which the patient as well as the shaman-healer are involved
I don't believe that shamanism without hallucinogens is authentic shamanism or comfortable shamanism.
Harner has impeccable credentials, both as an academic and as a practicing shaman. Without doubt (since the recent death of Mircea Eliade) the world's leading authority on shamanism.
Amputechture' is my personal way of describing enlightenment, or just the celebration of this person who is a shaman and not a crazy person.
I like people that define their own values. I am much more interested in somebody who has their own definition of what they value, their own definition of what success is, their own definition of what love is.
Shamanism is not some obscure concern of cultural anthropologists. Shamanism is how religion was practiced for its first million years. Up until about 12,000 years ago there was no other form of religion on this planet. That was how people attained some kind of access to the sacred.
Maybe it's naïve, but I would love to believe that once you grow to love some aspect of a culture-its music, for instance -you can never again think of the people of that culture as less than yourself. I would like to believe that if I am deeply moved by a song originating from some place other than my own homeland, then I have in some way shared an experience with the people of that culture. I have been pleasantly contaminated. I can identify in some small way with it and its people.
Being naive simply means that we reject received wisdom that something is a problem. We are always naive relative to some definition of the situation, and if we try to become less so, we may accept a definition that confines the definition of small wins to narrower issues than is necessary.
My definition, the definition that I've always believed in, is that esprit de corps means love for one's own military legion - in my case, the United States Marine Corps. It means more than self-preservation, religion, or patriotism. I've also learned that this loyalty to one's corps travels both ways: up and down.
It’s trite to say that the world has gotten smaller in the age of globalization, but my travels have told me that it’s wrong to think that this means... there is some kind of uniform world culture.
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