A Quote by Terence McKenna

The numinous depth of the mystery that seems to have called us out of the animal mind is completely impenetrable to modern analysis. — © Terence McKenna
The numinous depth of the mystery that seems to have called us out of the animal mind is completely impenetrable to modern analysis.
The main interest of my work is not concerned with the treatment of neuroses but rather with the approach to the numinous. But the fact that the approach to the numinous is the real therapy, and inasmuch as you attain to the numinous experience you are released from the curse of pathology. Even the very disease takes on a numinous character.
I miss the animal buoyancy of New York, the animal vitality. I did not mind that it had no meaning and no depth.
The union of the Word and the Mind produces that mystery which is called Life... Learn deeply of the Mind and its mystery, for therein lies the secret of immortality.
Bestiality is not my thing But it seems to be a harmless foible or idiosyncrasy of some people. So, as long as the animal doesn't mind (and the animal rarely does), I don't mind, and I don't see why anyone else should.
Thought subsides when you pet your dog or you have a purring cat on your chest. Even just watching an animal can take you out of your mind. It is more deeply connected with the source of life than most humans, and that rootedness in Being transmits itself to you. Millions of people who otherwise would be completely lost in the conceptual reality of their mind are kept sane by living with an animal.
In what way, or by what manner of working, God changes a soul from evil to good, how He impregnates the barren rock--the priceless gems and gold--is to the human mind an impenetrable mystery, in all cases alike.
We can't solve modern problems by going back in time. Retreating to the safety of the familiar is an understandable response, but God has called us to a life of faith. And faith requires us to face the unknown while trusting Him completely.
We don't tend to ask where a lake comes from. It lies before us, contained and complete, tantalizing in its depth but not its origin. A river is a different kind of mystery, a mystery of distance and becoming, a mystery of source. Touch its fluent body and you touch far places. You touch a story that must end somewhere but cannot stop telling itself, a story that is always just beginning.
Human beings are like detectives. They love a mystery. They love going where the mystery pulls them. What we don't like is a mystery that's solved completely. It's a letdown. It always seems less than what we imagined when the mystery was present. The last scene in `Blow Up' is so perfect because you leave the theater still dreaming. Or the end of `Chinatown,' where the guy says `Forget it, Jake, it's Chinatown.' It explains so much but it only gives you a dream of a bigger mystery. Like life. For me, I want to solve certain things but leave some room to dream.
But, for me, I'm such a complex person with so many different facets and so much depth that asking me the same question twice seems almost unfair to the reader. I'm going to die a mystery already, so you want to find out as much about me as you can while I'm still here.
No specter assails us in more varied disguises than loneliness, and one of its most impenetrable masks is called love.
Life was an impenetrable mystery cloaked in babble.
Nature seems to have treasured up the depth of our mind talents and abilities that we are not aware of; it is the privilege of the passions alone to bring them to light, and to direct us sometimes to surer and more excellent aims than conscious effort could.
Prayer from the depth and prayer from the surface are two prayers. One can utter what Christ has called 'vain repetitions', just repeating the prayer; one does not fix one's mind on the meaning of the prayer. If the depth of one's heart has heard the prayer, God has heard it.
From the wrestling of his own soul with the great enemy, comes that depth and mystery which startles us in Hamlet.
Every being has its own interior, its self, its mystery, its numinous aspect. To deprive any being of this sacred quality is to disrupt the total order of the universe. Reverence will be total or it will not be at all. The universe does not come to us in pieces any more than a human individual stands before us with some part of his/her being.
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