A Quote by Terence McKenna

Experientially there is only one religion, and it is shamanism and shamanic ecstasy. — © Terence McKenna
Experientially there is only one religion, and it is shamanism and shamanic ecstasy.
If a state political organization is founded in part upon a state religion with a dogma based on one or a few 'official' prophets, then shamanism, where every shaman is her or his own prophet, is dangerous to the state. [...] Shamanism, as I said, is not a religion. The spiritual experience usually becomes a religion after politics has entered into it.
Shamanism is not some obscure concern of cultural anthropologists. Shamanism is how religion was practiced for its first million years. Up until about 12,000 years ago there was no other form of religion on this planet. That was how people attained some kind of access to the sacred.
I don't believe that shamanism without hallucinogens is authentic shamanism or comfortable shamanism.
Certainly neo-Platonism, Plotinus and Porphyry and that school are psychedelic philosophers. Their idea of an ascending hierarchy of more and more rarefied states is a sophisticated presentation of the shamanic cosmology, which is the cosmology that one experientially discovers when they involve themselves with psychedelics.
There is such a thing as everyday, ordinary, vulgar ecstasy; the ecstasy of anger, the ecstasy of speed at the wheel, the ecstasy of ear-splitting noise, ecstasy in the soccer stadium.
Skywalker is a direct translation of the word shaman out of the Tungusic, which is where Siberian shamanism comes from. So these heroes that are being instilled in the heart of the culture are shamanic heroes. They control a force which is bigger than everybody and holds the galaxy together.
Shamanism is about shape shifting. Shamanism is about doing phenomenology with a tool kit that works.
To compare Tensegrity with yoga or t'ai chi is not possible. It has a different origin and a different purpose. The origin is shamanic, the purpose is shamanic.
Shamanism is not a religion. It’s a method. And when this method is practiced with humility, reverence and self-discipline, the shaman’s path can become a way of life.
On the spiritual path, the first thing is to experientially ascertain where your are right now. You can only start the journey from where you are.
The moment of writing is not an escape...it is only an insistence, through the imagination, upon human ecstasy, and a reminder that such ecstasy remains as much a birthright in this world as misery remains a condition of it.
Art and Religion are, then, two roads by which men escape from circumstance to ecstasy. Between aesthetic and religious rapture there is a family alliance. Art and Religion are means to similar states of mind.
If by happiness you mean ecstasy ... Yes, I've known ecstasy, and it's a blessing to be able to say it because those who can say it are very few. But ecstasy doesn't last long and is seldom if ever repeated.
The universe is ecstasy. We have many other ways of perceiving infinity. And when you perceive life through these other modes, that's when you see that the universe is ecstasy, That's when you experience its ecstasy.
On the mainland, a rain was falling. The famous Seattle rain. The thin, gray rain that toadstools love. The persistent rain that knows every hidden entrance into collar and shopping bag. The quiet rain that can rust a tin roof without the tin roof making a sound in protest. The shamanic rain that feeds the imagination. The rain that seems actually a secret language, whispering, like the ecstasy of primitives, of the essence of things.
The interesting part of my spiritual life is studying as much as you can. Islam and Buddhism and Hinduism and Shamanism and Judaism, Christianity - you try to learn what the precepts are, what the religion is, and ultimately, it's based in the same thought, it's based in the same outcome, you know.
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