A Quote by Terence McKenna
Ultimately, I think, what the psychedelic experience may be is a higher topological manifold of temporality.
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The psychedelic experience is the beginning of the spiritual path. That's why it's not important that yogas' claim that they can deliver you the psychedelic experience, because it begins with the psychedelic experience, and then you go from there.
What is revealed through the psychedelic experience, I think, is a higher dimensional perspective on reality. And I use 'higher dimensional' in the mathematical sense.
And the whole schtick of the psychedelic experience, I think, is reclaim immediate experience, realize that you out vote all parliaments, police forces, and major newspapers on the planet because, who knows, they may be illusions.
The sine qua non for obtaining a psychedelic experience is humbling yourself to the point where you admit that you must submit to the experience of the plant or the drug. This act of surrender is the major technical function you will be called upon to perform during the psychedelic trip.
It's my belief that one of the unconscious reasons which underlies the odd attitude of the establishment toward hallucinogens is the fact that they bring the mystery to the surface as an individual experience. In other words, you do not understand the psychedelic experience by getting a report from Time magazine or even the Economist. You only understand the psychedelic experience by having it.
I am surprised by the word psychedelic. João Gilberto Noll does not accept realism in a straightforward way, but I am more inclined to call Quiet Creature a realist text than I am to call it a psychedelic one. The transcendent aspect of the psychedelic experience is totally absent.
The Gaian mind is what were calling the psychedelic experience. Its an experience of the living fact of the entelechy of the planet - and without that experience we wander in a desert of bogus ideologies. But with that experience the compass of the self can be set.
We're not going to save the monkey unless we can shed the monkey. And the greatest impetus, the greatest inspiration to the expression of our higher selves comes in the confrontation with psyche that occurs in the psychedelic experience.
My normal lectures deal with the psychedelic experience as a generalized and historical phenomenon, but this effort at communication is slightly more personal in that it's an effort to impart [just] one idea that came out of an involvement with psychedelic substances.
I think that understanding man's place in nature is going to require integration of the psychedelic experience.
The first attempts to consider the behavior of so-called "random neural nets" in a systematic way have led to a series of problems concerned with relations between the "structure" and the "function" of such nets. The "structure" of a random net is not a clearly defined topological manifold such as could be used to describe a circuit with explicitly given connections. In a random neural net, one does not speak of "this" neuron synapsing on "that" one, but rather in terms of tendencies and probabilities associated with points or regions in the net.
To me, the psychedelic experience is the experience of trying to make sense of reality.
Part of what being involved in the psychedelic experience is about is reclaiming your own experience.
The central point about the psychedelic experience is the content of the experience. And this has been occluded or obfuscated by the behavioral and statistical and scientific methods that have been brought to bear to study hallucinogenic experience.
Direct experience is inherently too limited to form an adequate foundation either for theory or for application. At the best it produces an atmosphere that is of value in drying and hardening the structure of thought. The greater value of indirect experience lies in its greater variety and extent. History is universal experience, the experience not of another, but of many others under manifold conditions.
Time is a topological manifold. It is a surface. Events flow across it like water over land and like water flowing over land, when the land is flat, the water becomes reflective and moves slowly. When the landscape becomes disrupted, the water moves faster and chaotic attractors appear and new kinds of activity emerge and out of that new activity, there comes the new states that define the future.
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