A Quote by Terence Rattigan
To face life without hope can mean to live without despair.
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We may live without poetry, music and art; We may live without conscience, and live without heart; We may live without friends; we may live without books; But civilized man cannot live without cooks. . . . He may live without books,-what is knowledge but grieving? He may live without hope,-what is hope but deceiving? He may live without love,-what is passion but pining? But where is the man that can live without dining?
That's the essence of our faith. It's living with hope in the face of mystery. We live a life of faith completely full of hope, staring mystery right in the face. You can't have one without the other. Your faith won't survive without hope, and hope won't survive without the realization that there are mysteries that will not be answered. If you can embrace both, you can have a vibrant faith.
Life is passion, celebration in the face of chaos, light in the face of darkness, hope in the face of despair, and joy, for the universe without life feels nothing, is nothing, and does nothing except slowly die.
In the end, the art of hunger can be described as an existential art. It is a way of looking death in the face, and by death I mean death as we live it today: without God, without hope of salvation. Death as the abrupt and absurd end of life
Boredom!!! Shooting!!! Shelling!!! People being killed!!! Despair!!! Hunger!!! Misery!!! Fear!!! That's my life! The life of an innocent eleven-year-old schoolgirl!! A schoolgirl without a school, without the fun and excitement of school. A child without games, without friends, without the sun, without birds, without nature, without fruit, without chocolate or sweets, with just a little powdered milk. In short, a child without a childhood.
...we are not without hope of salvation, nor is it at all the right time for us to despair. All our life is a season of repentance, for God 'desires not the death of the sinner', as it is written, 'but that the wicked turn from his way and live' (cf. Ez. 33:11 LXX). For, if there were no hope of turning back, why would death not have followed immediately on disobedience, and why would we not be deprived of life as soon as we sin? For where there is hope of turning back, there is no room for despair.
Betrayal was the greatest of all crimes, for it took all that was human within a person and made it a thing of pain. In the face of that, murder itself was surcease: it was quick, and it ended the anguish and despair of a life without hope.
Totally without hope one cannot live. To live without hope is to cease to live. Hell is hopelessness. It is no accident that above the entrance to Dante's hell is the inscription: "Leave behind all hope, you who enter here."
A cathedral without windows, a face without eyes, a field without flowers, an alphabet without vowels, a continent without rivers, a night without stars, and a sky without a sun—these would not be so sad as a . . . soul without Christ.
Here is the difference between hope with Jesus and hope without Jesus. Hope without Jesus is waiting for your position or circumstance to change. To be waiting and hoping that someday things aren't how they are now. There is nothing wrong with waiting for a miracle, but some miracles don't always come. Life without Jesus is a life without purpose.
Write a little every day, without hope, without despair.
I hope you find someone you can't live without.I really do. And I hope you never have to know what it's like to have to try and live without them.
know that without night there is no day; without lies, no truth;without despair,no hope. Beware above all of hate, but call to its opposite too. For all things have an opposite and, if you choose it, with will and care, you may turn one thing into its reflection.
Isak Dinesen said that she wrote a little every day, without hope and without despair. I like that.
I need to be alone. I need to ponder my shame and my despair in seclusion; I need the sunshine and the paving stones of the streets without companions, without conversation, face to face with myself, with only the music of my heart for company.
The absurd man will not commit suicide; he wants to live, without relinquishing any of his certainty, without a future, without hope, without illusions … and without resignation either. He stares at death with passionate attention and this fascination liberates him. He experiences the “divine irresponsibility” of the condemned man.
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