A Quote by Teresa Nielsen Hayden

If there is no willingness to use force to defend civil society, it's civil society that goes away, not force. — © Teresa Nielsen Hayden
If there is no willingness to use force to defend civil society, it's civil society that goes away, not force.
[T]here are, at bottom, basically two ways to order social affairs, Coercively, through the mechanisms of the state - what we can call political society. And voluntarily, through the private interaction of individuals and associations - what we can call civil society. ... In a civil society, you make the decision. In a political society, someone else does. ... Civil society is based on reason, eloquence, and persuasion, which is to say voluntarism. Political society, on the other hand, is based on force.
I think the world has changed dramatically since September 11th. It should force us to recognize that we are going to have to defend the free institutions of our society against those who are simply not willing to belong to a civil order.
The libertarian approach is a very symmetrical one: the non-aggression principle does not rule out force, but only the initiation of force. In other words, you are permitted to use force only in response to some else's use of force. If they do not use force you may not use force yourself. There is a symmetry here: force for force, but no force if no force was used.
Before any man can be considered as a member of Civil Society, he must be considered as a subject of the Governour of the Universe: And if a member of Civil Society, do it with a saving of his allegiance to the Universal Sovereign. We maintain therefore that in matters of Religion, no man's right is abridged by the institution of Civil Society and that Religion is wholly exempt from its cognizance.
The necessary consequence of man's right to life is his right to self-defense. In a civilized society, force may be used only in retaliation and only against those who initiate its use. All the reasons which make the initiation of physical force an evil, make the retaliatory use of physical force a moral imperative. If some "pacifist" society renounced the retaliatory use of force, it would be left helplessly at the mercy of the first thug who decided to be immoral. Such a society would achieve the opposite of its intention: instead of abolishing evil, it would encourage and reward it.
One of the signs that things are going reasonably well for democracy is that we have the states where they're closer to the people. Federalism is a strength. We have all of these civil society institutions - civil society is a very important hallmark of democracy.
It is this desire to see civil society remain a strong and united force within the U.K. that has encouraged me to chair Citizens U.K. Commission on Islam, Participation and Public Life.
As a vibrant force in civil society, women continue to press for their rights, equal participation in decision-making, and the upholding of the principles of the revolution by the highest levels of leadership in Egypt.
Civil society has not lost the possibility to influence the government and force them to change their policy. That is why we believe in your voice and your help.
Think of civil society and the state as joined in a marriage of necessity. You already know who the wife is, the one who is supposed to love, cherish and obey: that's civil society. Think of the state as the domineering husband who expects to have a monopoly on power, on violence, on planning and policymaking.
Civil liberty is only natural liberty, modified and secured by the sanctions of civil society. It is not a thing, in its own nature, precarious and dependent on human will and caprice; but it is conformable to the constitution of man, as well as necessary to the well-being of society.
One of the main lessons I have learned the last five years as Secretary-General is that the United Nations cannot function properly without the support of the business community and civil society. We need to have tripartite support - the governments, the business communities and the civil society.
In a mature society, 'civil servant' is semantically equal to 'civil master.'
It's soul force that removed the English from India. It's soul force that brought down the Berlin Wall. It's soul force that gave life to Dr. Martin Luther King Jr.'s struggle for civil rights.
The Muslim Brotherhood and the Salifist parties are a real force in the Egyptian society. No civil, liberal government can succeed, even after new elections, if the Islamists are forced to work underground as a foe and the country remains divided.
Mass civil disobedience can use rage as a constructive and creative force.
This site uses cookies to ensure you get the best experience. More info...
Got it!