A Quote by Teresa of Avila
There seem to me a great many blessings which come from true poverty and I should be sorry to be deprived of them.
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All successful people these days seem to be neurotic. Perhaps we should stop being sorry for them and start being sorry for me - for being so confounded normal.
There are many trials that seem hard to bear at first which prove true blessings later when we see of what false materials they were first composed.
There's something that intervenes and is very important which has to do with value. Value in the true biological sense, which is that contrary to what many people seem to think, taking it at face value - sorry for the pun - we do not give the same amount of emotional significance to every event.
There are no causes of poverty. It is the rest state, that which happens when you don't do anything. If you want to experience poverty, just do nothing, and it will come…. We should ask what are the causes of wealth and try to recreate and reproduce them.
The real issue in life is not how many blessings we have, but what we do with our blessings. Some people have many blessings and hoard them. Some have few and give everything away.
Why should you think that I should woo in scorn? Scorn and derision never come in tears: Look, when I vow, I weep; and vows so born, In their nativity all truth appears. How can these things in me seem scorn to you, Bearing the badge of faith, to prove them true?
Teach your children that many of the blessings of the Church are available to them because you and they give tithes and offerings to the Church. Teach them that those blessings could come virtually no other way.
I'm so grateful to God for allowing my dreams to come true. It was worth going through a few tough times, as I am so appreciative for my many, many blessings.
The form of law which I propose would be as follows: In a state which is desirous of being saved from the greatest of all plagues-not faction, but rather distraction-there should exist among the citizens neither extreme poverty nor, again, excessive wealth, for both are productive of great evil . . . Now the legislator should determine what is to be the limit of poverty or of wealth.
My friends have come to me unsought. The great God gave them to me. By oldest right, by the divine affinity of virtue with itself,I find them, or rather not I, but the Deity in me and in them derides and cancels the thick walls of the individual character, relation, age, sex, circumstance, at which he usually connives, and now makes many one.
I grew up in a poverty-stricken neighborhood, but I didn't really know I was a deprived, poverty-stricken child until the media made me aware of it.
Hello, darling. Sorry about that. Sorry about the bony elbows, sorry we lived here, sorry about the scene at the bottom of the stairwell and how I ruined everything by saying it out loud. Especially that, but I should have known. You see, I take the parts that I remember and stitch them back together to make a creature that will do what I say or love me back.
There is little favorable to be said about poverty, but it was often an incubator of true friendship. Many people will appear to befriend you when you are wealthy, but precious few will do the same when you are poor. If wealth is a magnet, poverty is a kind of repellent. Yet, poverty often brings out the true generosity in others.
Those who understand the eternal blessings which come from the temple know that no sacrifice is too great, no price too heavy, no struggle too difficult in order to receive those blessings.
The contempt of riches in philosophers was only a hidden desire to avenge their merit upon the injustice of fortune, by despising the very goods of which fortune had deprived them; it was a secret to guard themselves against the degradation of poverty, it was a back way by which to arrive at that distinction which they could not gain by riches.
It did not seem to me that prejudice, poverty, discrimination, repression and racism were confined to the North of Ireland. I could see them everywhere I spoke and still cannot comprehend the mentality that argues that I should have pretended not to see them, because it wasn't my business.
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