A Quote by Teri Garr

I think there are a lot of myths about MS, and it may have affected my career. — © Teri Garr
I think there are a lot of myths about MS, and it may have affected my career.
Y'all really think Ms. Shakur, or Ms. Wallace, Or Ms. Mizell from out in Hollis Wouldn't exchange the love and fame Attached to their loved ones' names Just to have 'em still alive in their arms?
I think eventually they're going to find out that MS is like 10 different things. I have a neurological disease something like MS, and it's MS, so let's take medicine for it.
I think eventually they're going to find out that MS is like 10 different things. I have a neurological disease something like MS, and it's MS, so let's take medicine for it
Playing the Mahatma at the start of my career has made a difference in my life as I had read a lot about him at that point of time. I still read a lot on him. His opinion about life and politics has affected a lot of persons, including me.
I think of evolution as a myth, like the Norse myths, the Greek myths - anybody's myths. But it was created for a rational age.
Speaking out about multiple sclerosis to others who may be dealing with this disease is actually helpful to me as well as, I hope, to others. It builds community, helps bring awareness to MS, and strengthens the MS movement that will ultimately lead to the end of this disease.
The whole MS stuff put the kibosh on my career. And I sort of let it go. I even have a friend who went to CBS and said, 'I want Teri Garr to be in this series,' and the head of the network said, 'Oh no, she's got MS.'
I do not think the crowd affected us, but the position of being in a big time game may well have affected us.
I'm always interested in debunking myths if they are untrue. But it's also important to identify myths and how they function, what value they may have.
I have discovered that if you take all the places of Greek myths, those specific locales turn out to be abundant fossil sites, but there is also a lot of natural knowledge embedded in those myths, showing that Greek perceptions about fossils were pretty amazing for prescientific people.
I think we're always in the process of writing and rewriting the story of our lives, forming our experiences into a narrative that makes sense. Much of that work involves demythologizing family myths and cultural myths - getting free of what we have been told about ourselves.
I stick closely to the structure of the myths. I may have some fun with the mythology by changing the environment to modern-day, but the structure of the myths, the monsters, the relationships of the gods - none of that is made up.
It may be said that myths give to the transcendent reality an immanent, this-worldly objectivity. Myths speak about gods and demons as powers on which man knows himself to be dependent, powers whose favors he needs, powers whose wrath he fears. Myths express the knowledge that man is not master of the world and his life, that the world within which he lives is full of riddles and mysteries and that human life also is full of riddles and mysteries.
Myths, as compared with folk tales, are usually in a special category of seriousness: they are believed to have "really happened,"or to have some exceptional significance in explaining certain features of life, such as ritual. Again, whereas folk tales simply interchange motifs and develop variants, myths show an odd tendency to stick together and build up bigger structures. We have creation myths, fall and flood myths, metamorphose and dying-god myths.
Toward the end of the '90s, it got pretty rough for me - a lot of emotional unrest and problems with my relationships. That affected my career.
Thus science must begin with myths, and with the criticism of myths; neither with the collection of observations, nor with the invention of experiments, but with the critical discussion of myths, and of magical techniques and practices.
This site uses cookies to ensure you get the best experience. More info...
Got it!