A Quote by Terrance Hayes

In HEATHEN, R. Flowers Rivera remixes the classical and the Biblical, the usual and the typical until what we thought we knew of ourselves and others is new again. The mythic becomes particular; the particular becomes mythic in these fascinating poems of personalities and personas. Rivera’s work is rich in empathy and invention. Heathen is a book of psalms for the present day.
When we accept Christ we enter into three new relationships: (1) We enter into a new relationship with God. The judge becomes the father; the distant becomes the near; strangeness becomes intimacy and fear becomes love. (2) We enter into a new relationship with our fellow men. Hatred becomes love; selfishness becomes service; and bitterness becomes forgiveness. (3) We enter into a new relationship with ourselves. Weakness becomes strength; frustration becomes achievement; and tension becomes peace.
Geraldo Rivera says Osama bin Laden is hiding out in Pakistan ... which means the most hated man in Afghanistan is now Geraldo Rivera.
The Christian missionary may preach the gospel to the poor naked heathen, but the spiritual heathen who populate Europe have as yet heard nothing of Christianity.
If we allow the consideration of heathen morality and heathen religion to absolve us from the duty of preaching the gospel we are really deposing Christ from His throne in our own souls.
Souls in heathen darkness lying, where no light has broken through, souls that Jesus bought by dying, whom his soul in travail knew.... Haste, o haste and spread the tidings, let no shore be left untrod, no lost brother's bitter chidings haunt us from the further sod; tell the heathen all the precious truths of God.
The quarrels and divisions about religion were evils unknown to the heathen. The reason was because the religion of the heathen consisted rather in rites and ceremonies than in any constant belief.
It is to be kept in mind that the generations of men do not wait for the convenience of the church in respect to their evangelization. Men are born and die whether or not Christians are ready to give them the Gospel. And hence, if the church of any generation does not evangelize the heathen of that generation, those heathen will never be evangelized at all. It is always true in the work of evangelization that the present can never anticipate the future, and that the future can never replace the past. What is to be done in soul saving must be done by that generation.
There are constraints on what counts as "Reformed." It's more than a name or a label. It's about belonging to a particular theological stream or tradition, which is shaped in important respects by particular thinkers and their work, particular arguments and ideas, a particular community (especially, particular church communities, denominations, and so on), particular liturgies or ways of worshipping and living out the Christian life, and particular confessions that inform the practices of these communities.
Many of the poems weave autobiographical elements with fabular or mythic materials.
I figure if someone calls something a 'Draugr,' people can figure out that it's a monster or some sort of mythic creature, and if they want to know more, there's plenty of information out there about those mythic creatures.
In Job and the Psalms we shall find more sublime ideas, more elevated language, than in any of the heathen versifiers of Greece or Rome.
My mythic version of America is very much about parents and children, and in my experience, the suburban setting is where that particular drama plays out. Which isn't to say that there aren't parents and children in cities or on farms. I just don't know them.
It is the teaching of the Bible and of sound Political ethics that the education of children belongs to the sphere of the family and is the duty of the parents. The theory that the children of the Commonwealth are the charge of the Commonwealth is a pagan one, derived from heathen Sparta and Platoís heathen republic, and connected by regular, logical sequence with legalized prostitution and the dissolution of the conjugal tie.
The unfolding through time of all things from one is the simple message, finally, of every one of the creation myths reproduced in the pages of these volumes-including that of our contemporary biological view, which becomes an effective mythic image the moment we recognize its own inner mystery. By the same magic, every god that is dead can be conjured again to life, as any fragment of rock from a hillside, set respectfully in a garden, will arrest the eye.
I say that a myth is a story which has particular energy, mythic resonance. I always say that a myth is a tear in the fabric of reality through which all of this spiritual energy pours.
Everything I've wanted to turn into a film becomes something new and different when it becomes a movie... Each time I work with an author, I say to them, 'A book and a movie are different things.'
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