A Quote by Terry Tempest Williams

I wonder how it is we have come to this place in our society where art and nature are spoke in terms of what is optional, the pastime and concern of the elite? — © Terry Tempest Williams
I wonder how it is we have come to this place in our society where art and nature are spoke in terms of what is optional, the pastime and concern of the elite?
In one aspect, my works record the history of the development of Chinese society. Concern about the situation of Chinese reality is one important theme of my works. I am trying to ask, 'How does our society develop? What are the problems in our society? Where is our direction leading?'
Our society accepts the book as a given, but the act of reading -- once considered useful and important, as well as potentially dangerous and subversive -- is now condescendingly accepted as a pastime, a slow pastime that lacks efficiency and does not contribute to the common good.
But in terms of how people live together, how we minimize the prospects of conflict and maximize the prospects of peace, the place of religion in our society today is essential.
But the nature of our civilized minds is so detached from the senses, even in the vulgar, by abstractions corresponding to all theabstract terms our languages abound in, and so refined by the art of writing, and as it were spiritualized by the use of numbers, because even the vulgar know how to count and reckon, that it is naturally beyond our power to form the vast image of this mistress called "Sympathetic Nature.
Socialisation is not optional. It's an inescapable contract, and our birth into the world is our signature of agreement. Norms and ideologies vary from society to society, and most of them weren't formed during our lifetimes but were handed down from one generation to the next.
A dreaded society is not a civilized society. The most progressive and powerful society in the civilized sense, is a society which has recognized its ethos, and come to terms with the past and the present, with religion and science. With modernism and mysticism, with materialism and spirituality; a society free of tension, a society rich in culture. Such a society cannot come with hocus-pocus formulas and with fraud. It has to flow from the depth of a divine search.
How often we must remember the art of the surgeon, which, in replacing the broken bone, contents itself with releasing the parts from false position; they fly into place by the action of the muscles. On this art of nature all our arts rely.
I wonder what kind of environmental consciousness is to be developed in a family or a community where nature is seen as either an optional thing, not accessible to you, or something completely exotic, unwelcome.
Art can no longer be art today if it does not reach into the heart of our present culture and work transformatively within it that is, an art which cannot mould society — and through this naturally operate upon the core questions of our society — is not art.
I was interested in the narrative of how we nurture our elite in this society: all that stuff about believing in yourself and not accepting second best. Our inner world is at odds with that.
Christmas renews our youth by stirring our wonder. The capacity for wonder has been called our most pregnant human faculty, for in it are born our art, our science, our religion.
To put it another way: a conference is an elite meeting on equal terms; a congress is a group of elites meeting on opposite terms; a convention is a mob meeting on equal terms; a course is an elite instructing a mob; and a colloquium is a group capable of considering all these phenomena.
More directly linked to the impact of technology, it involves the gradual appearance of a more controlled and directed society. Such a society would be dominated by an elite whose claim to political power would rest on allegedly superior scientific know-how. Unhindered by the restraints of traditional liberal values, this elite would not hesitate to achieve its political ends by using the latest modern techniques for influencing public behavior and keeping society under close surveillance and control.
Our work should be a reflection of society, and if you're not concerned with including all of society, then I don't really know what you're doing making art in the first place.
Now I truly believe that we in this generation must come to terms with nature, and I think we're challenged, as mankind has never been challenged before, to prove our maturity and our mastery, not of nature but of ourselves.
The profound mistake of Reverend Wright's sermons is not that he spoke about racism in our society. It's that he spoke as if our society was static; as if no progress has been made; as if this country - a country that has made it possible for one of his own members to run for the highest office in the land and build a coalition of white and black; Latino and Asian, rich and poor, young and old - is still irrevocably bound to a tragic past.
This site uses cookies to ensure you get the best experience. More info...
Got it!