A Quote by Tertullian

We worship unity in trinity, and trinity in unity; neither confounding the person nor dividing the substance. There is one person of the Father, another of the Son, and another of the Holy Ghost; but the Godhead of the Father, and of the Son, and of the Holy Ghost, is all one; the glory equal, the majesty co-eternal.
The revelations of the Father and the Son are conveyed through the third member of the Godhead, even the Holy Ghost. The Holy Ghost is the witness of and messenger for the Father and the Son.
The revelations of the Father and the Son are conveyed through the third member of the Godhead, even the Holy Ghost. The Holy Ghost is the witness of and messenger for the Father and the Son.
[T]he Father, the Son, and the Holy Ghost [are] three ... not in condition, but in degree; not in substance, but in form; not in power, but in aspect; yet of one substance, and of one condition, and of one power, inasmuch as He is one God, from whom these degrees and forms and aspects are reckoned, under the name of the Father, and of the Son, and of the Holy Ghost.
Think of the Father as a spring of life begetting the Son like a river and the Holy Ghost like a sea, for the spring and the river and sea are all one nature. Think of the Father as a root, and of the Son as a branch, and the Spirit as a fruit, for the substance in these three is one. The Father is a sun with the Son as rays and the Holy Ghost as heat.
Arabia was idolatrous when, six centuries after Jesus, Muhammad introduced the worship of the God of Abraham, of Ishmael, of Moses, and Jesus. The Ariyans and some other sects had disturbed the tranquility of the east by agitating the question of the nature of the Father, the son, and the Holy Ghost. Muhammad declared that there was none but one God who had no father, no son and that the trinity imported the idea of idolatry.
Baptizing them in the name of the Father, of the Son, and of the Holy Ghost. The Father, Son, and Holy Ghost: there are three distinct persons: in the Name, not names; there is one essence.
The Church of Jesus Christ of Latter-day Saints proclaims that Jesus Christ is the Son of God in the most literal sense. The body in which He performed His mission in the flesh was sired by that some Holy Being we worship as God, our Eternal Father. Jesus was not the son of Joseph, nor was He begotten by the Holy Ghost.
Thus the connection of the Father in the Son, and of the Son in the Paraclete, produces three coherent Persons, who are yet distinct One from Another. These three are one [thing], not one [Person], as it is said, 'I and my Father are One,' in respect of unity of substance not singularity of number.
Mission [is] understood as being derived from the very nature of God. It [is] thus put in the context of the Trinity, not of ecclesiology or soteriology. The classical doctrine of the missio dei as God the Father sending the Son, and God the Father and the Son sending the Spirit [is] expanded to include yet another “movement”: Father, Son, and Holy Spirit sending the church into the world.
Instead of loving the Trinity of God (Father, Son, and Holy Spirit), we tend to love a different trinity: Me, myself, and I.
Life eternal is to live in unity, in families, with the Father, the Son, and the Holy Ghost. Eternal life is only possible through the keys of the priesthood of God, which were restored through the Prophet Joseph Smith. Holding that eternal goal before the youth you lead is as great a gift as you could give them.
Now there have been delivered to us in the Gospel three Persons and names through whom the generation or birth of believers takes place, and he who is begotten by this Trinity is equally begotten of the Father, and of the Son, and of the Holy Ghost —for thus does the Gospel speak of the Spirit, that “that which is born of Spirit is spirit,” and it is “in Christ “that Paul begets, and the Father is the “Father of all”.
Ye are God's building. All hands of the glorious Trinity are at work in this building. The Father chose the objects of mercy, and gave them to the Son to be redeemed: the Son purchased redemption for them; and the Holy Ghost applies the purchased redemption unto them.
I don't believe in the Holy Trinity - but I do believe in the Holy Ghost. The Holy Spook is just a friendly way of saying Holy Ghost.
The Father, Who is Justice, is not without the Son or the Holy Spirit; and the Holy Spirit, Who kindles the heart of the faithful, is not without the Father and the Son; and the Son, Who is the plenitude of fruition, is not without the Father or the Holy Spirit; they are inseparable in Divine Majesty.
Worship is about something we do. It involves sacrifice. But at the heart of the gospel is this truth, we are called and chosen by God to join in with the dance of the trinity, Father, Son and Holy Spirit.
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