A Quote by Tertullian

All the Scriptures give clear proof of the Trinity, and it is from these that our principle is deduced...the distinction of the Trinity is quite clearly displayed. — © Tertullian
All the Scriptures give clear proof of the Trinity, and it is from these that our principle is deduced...the distinction of the Trinity is quite clearly displayed.
O Trinity, eternal Trinity! Fire, abyss of love... Was it necessary that you should give Even the Holy Trinity as food for souls?... You gave us not only your Word Through the Redemption and in the Eucharist, But you also gave yourself In the fullness of love for your creature.
Instead of loving the Trinity of God (Father, Son, and Holy Spirit), we tend to love a different trinity: Me, myself, and I.
Trinity Park lies directly across from the library, Trinity Church rising like a midieval thought amidst the glass and steel towers.
Some Jews and Muslims accuse Christians of being idolatrous for believing in the Trinity. My response to both groups is that they fundamentally misunderstand the Christian understanding of the Trinity.
When I was in Trinity, at least for the first couple of years, I didn't really interact with anyone who wasn't in Trinity. A lot of the years, I lived on campus.
I accept the Organic Trinity of Mineral, Vegetable, and Animal with as much authority as I accept the Holy Trinity. Both are sacred.
I think that Trinity's just the greatest character that I could ever play. I don't expect to ever play another woman that wonderful. I have a lot of Trinity in me, for sure.
The Trinity is the basis of the gospel, and the gospel is a declaration of the Trinity in action.
The "name" of the Most Holy Trinity is in a certain way impressed upon everything that exists, because everything that exists, down to the least particle, is a being in relation, and thus God-relation shines forth, ultimately creative Love shines forth. All comes from love, tends toward love, and is moved by love, naturally, according to different grades of consciousness and freedom... The strongest proof that we are made in the image of the Trinity is this: only love makes us happy, because we live in relation, and we live to love and be loved.
He who can make distinction in God without number or quantity, knows that the three persons of the Trinity are one God.
We find upon all occasions, the early Christian writers speak of the Father as superior to the Son, and in general they give him the title of God , as distinguished from the Son; and sometimes they expressly call him, exclusively of the Son, the only true God ; a phraseology which does not at all accord with the idea of the perfect equality of all the persons in the Trinity. But it might well be expected, that the advances to the present doctrine of the Trinity should be gradual and slow. It was, indeed, some centuries before it was completely formed.
It was the whole Trinity, which at the beginning of creation said, "Let us make man". It was the whole Trinity again, which at the beginning of the Gospel seemed to say, "Let us save man".
God draws no distinction between Himself and us. God opens up the union of the very godhead (Trinity), and brings us into it.
There is no danger of exaggerating. We an never hope to fathom this inexpressible mystery nor will we ever be able to give sufficient thanks to our Mother for bringing us into such intimacy with the Blessed Trinity.
We worship unity in trinity, and trinity in unity; neither confounding the person nor dividing the substance. There is one person of the Father, another of the Son, and another of the Holy Ghost; but the Godhead of the Father, and of the Son, and of the Holy Ghost, is all one; the glory equal, the majesty co-eternal.
Her [Mary's] motherhood extends beyond view. In the will of the Son, she becomes at once mother and maid: sheltering him, but sheltered in him, forming him, but formed by him ... When she pronounces the words: 'Be it done to me according to thy word', the Mother conceives the mystery from the Trinity, in order to give it to the Son. The Son gives the word back to the Trinity by giving everything he has back to the Father in the Spirit. Then, after the Father has received it again, it is distributed to mankind by means of that extravagant expansioning-the Eucharist and the Holy Spirit.
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