A Quote by Tertullian

What is nobler than to tread under foot the gods of the nations, to exorcise evil spirits, to perform cures, to seek divine revelations, and to live to God? These are the pleasures - these are the spectacles - that befit Christian men.
There are still preserved among Christians traces of that Holy Spirit that appeared in the form of a dove. They expel evil spirits, perform many cures, and foresee certain events.
God does not seek to destroy the evil nations, but their evil.
Since it is possible that thou mayest depart from life this very moment, regulate every act and thought accordingly. But to go away from among men, if there are gods, is not a thing to be afraid of, for the gods will not involve thee in evil; but if indeed they do not exist, or if they have no concern about human affairs, what is it to me to live in a universe devoid of gods or devoid of Providence? But Gods there are, undoubtedly, and they regard human affairs; and have put it wholly in our power, that we should not fall into what is truly evil.
And who is so barbarous as not to understand that the foot of a man is nobler than his shoe, and his skin nobler than that of the sheep with which he is clothed.
What nobler relationship than that of friend? What nobler compliment can man bestow than friendship? The bonds and ties of the life we know break easily, but through eternity one bond remains - the bond of fellowship - the fellowship of atoms, of star dust in its endless flight, of suns and worlds, of gods and men. The clasped hands of comradeship unite in a bond eternal - the fellowship of spirit.
St. Paul would say to the philosophers that God created man so that he would seek the Divine, try to attain the Divine. That is why all pre-Christian philosophy is theological at its summit.
Men are more compassionate/(nobler)/magnanimous/generous than God; for men forgive their dead, but God does not.
War proves nothing. To kill a man does not prove that he was in the wrong. Bloodletting cannot change men's spirits, neither can the evil of men's thoughts be driven out by blows. If I go to my neighbor's house, and break her furniture, and smash her pictures, and bind her children captive, it does not prove that I am fitter to live than she - yet according to ethics of nations it does. I have conquered her and she must pay me for my trouble; and her house and all that is left in it belongs to my heirs and successors, forever. That is war!
There are many gods . . . gods of beauty and magic, gods of the garden, gods in our own backyards, but we go off to foreign countries to find new ones, we reach to the stars to find new ones--. . . . The god of the church is a jealous god; he cannot live in peace with other gods.
All things in the natural world symbolize God, yet none of them speak of him but in broken and imperfect words. High above all he sits, sublimer than mountains, grander than storms, sweeter than blossoms and tender fruits, nobler than lords, truer than parents, more loving than lovers. His feet tread the lowest places of the earth; but his head is above all glory, and everywhere he is supreme.
In the twentieth century, men -- all of us -- find themselves compelled to commit or condone evil for the sake of preventing an evil believed to be greater. And the tragedy is that we do not know whether the evil we condone will not in the end be greater than the evil we seek to avert-- or be identified with.
Those men who laid the foundation of this American government and signed he Declaration of Independence were the best spirits the God of heaven could find on the face of the earth. They were choice spirits . . . noble spirits before God.
I have to seek God beauty. Because isn't my internal circuitry wired to seek out something worthy of worship? . True Beauty worship, worship of Creator Beauty Himself. God is present in all moments, but I do not deify the wind in the pines, the snow falling on the hemlocks, the moon over harvested wheat. Pantheism, seeing the natural world as divine, is a very different thing than seeing divine God present in all things . Nature is not God but God revealing the weight of Himself, all His glory, through the looking glass of nature.
When men are unhappy, they do not imagine they can ever cease to be so; and when some calamity has fallen on them, they do not see how they can get rid of it. Nevertheless, both arrive; and the gods have ordered it so, in the end men seek it from the gods
God does not deal directly with man: it is by means of spirits that all the intercourse and communication of gods with men, both in waking life and in sleep, is carried on.
God did not create the evil. He established the laws which are always good because he is good. The spirits would have been completely happy had they faithfully observed the law since the beginning. But, being free to make choices, the spirits have not properly obeyed them so that evil come as a consequence of this unwillingness. One can then say that good corresponds to everything which is in accordance with God's law while evil is everything which opposes it.
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