A Quote by Thabo Mbeki

You have to make sure that [grants] reach people by virtue of their Identity Documents. — © Thabo Mbeki
You have to make sure that [grants] reach people by virtue of their Identity Documents.
It will be a comprehensive response. The ID issue is one of them. It will make sure that Home Affairs has the capacity to reach people and to make sure that the people themselves know that they have got to get these documents and where to go to get them.
We very constantly run this campaign to encourage people to go and get Identity Documents, to register, and so on. We'll continue to do that.
Be sure don't let people's telling you, you are pretty, puff you up; for you did not make yourself, and so can have no praise due to you for it. It is virtue and goodness only, that make the true beauty.
The recent inspection find in the private home of a scientist of a box of some 3,000 pages of documents, much of it relating to the laser enrichment of uranium support a concern that has long existed that documents might be distributed to the homes of private individuals. On our side, we cannot help but think that the case might not be isolated and that such placements of documents is deliberate to make discovery difficult and to seek to shield documents by placing them in private homes.
When you reach out to hurting people, that’s when God is going to make sure your needs are supplied. When you focus on being a blessing, God makes sure that you are always blessed in abundance.
It's the duty of the federations to make sure that the funds reach the athletes properly. They need to make sure that the athletes get proper facilities so that they can win the medals for the country.
The point I would make is that the novelist and the historian are seeking the same thing: the truth – not a different truth: the same truth – only they reach it, or try to reach it, by different routes. Whether the event took place in a world now gone to dust, preserved by documents and evaluated by scholarship, or in the imagination, preserved by memory and distilled by the creative process, they both want to tell us how it was: to re-create it, by their separate methods, and make it live again in the world around them.
I'm a people pleaser, and I want to help everyone who DM's me, so I make sure to promote organizations that fans can reach out to if they're struggling.
One thing that struck me in my study of history is how people are excluded. I don't mean just racial minorities or women. Pretty much all poor people who don't have documents are excluded from history and its records. People who were illiterate usually didn't leave any primary documents.
I certainly felt the desire to reach as many people as I could; I wanted to make the most of this opportunity, sure. But I wouldn't call it pressure the way we're thinking of it now.
We really have to, as a country, recognize that school is where people get their identity not just as a scholar, or a future business person, but as a citizen. And we need to make sure that schools set them up for success as citizens.
Do we do away with protecting of the American people with pre - to make sure that if you have an illness you can get insurance? Do we make sure that young people stay on their parents' health insurance? Do we make sure that there are no caps if you're dealing with cancer and you deal with preexisting conditions? It goes without saying that those patient protections have got to stay in place.
The tools are evolving, and people's interests are evolving as well. So, suddenly people like to hear bands, people like Devendra Banhart or the xx, bands that make a kind of virtue of sloppiness. That isn't what they would describe what they're doing, but the fact is they make a virtue of the sort of hand-made nature of what they're doing.
The thing that keeps me being a performer is my interest in society's obsession with identity, because I'm not sure that I really believe identity exists.
A poem I write is not just about me; it is about national identity, not just regional but national, the history of people in relation to other people. I reach for these outward stories to make sense of my own life, and how my story intersects with a larger public history.
As more and more people reach the Internet by mobile phone, we should make sure users are getting the open access they believe they're paying for.
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