A Quote by Thabo Mbeki

South Africa has faced many problems in the past. You would understand those problems if you understood the history of the struggle to get rid of Apartheid and the struggle to establish democracy.
Why are so many problems today perceived as problems of intolerance, rather than as problems of inequality, exploitation, or injustice? Why is the proposed remedy tolerance, rather than emancipation, political struggle, or even armed struggle?
During the worst days of apartheid, we turned to the church for hope and courage as we fought a righteous struggle for a democratic, non-racial, non-sexist, just, and prosperous South Africa.
I've been in this struggle for many years now. I understand racism. I understand that there are a lot of people in this country who don't care about the problems of the inner city. We have to fight every day that we get up for every little thing that we get. And so I keep struggling.
I knew that the black struggle wasn't my struggle. But I felt like it was my-struggle-adjacent, you know? I've always said that if you turn the dial in one direction, a Muslim is a Jew is an East Asian person is a Native American and so on. I feel very much that all of these struggles are kind of the same and - Hillary Clinton actually said this recently - when you get rid of one barrier, it opens up the gates for a whole bunch of people you didn't even know would benefit from it. So not fighting for the black struggle is like not fighting for the Muslim struggle.
Sometimes, from outside, and from America especially, where the racial tension is so intense, you tend to understand Brazil as a kind of ideal situation, but it's not. There are a lot of problems. Historically, we have been in struggle, in real struggle to protect and defend the natural leaning towards absorbing the African and the Indian heritage that our society has.
Obama's not down for the civil rights struggle, and he certainly wasn't down for the apartheid struggle, but he's clearly gonna take advantage of it and insert himself in such a way as to make it look like he is single-handedly responsible for apartheid going by the wayside.
Now I've come to such a mixed culture: America, Europe, South America, Africa. And the politics are changing everywhere all the time and becoming even more unpredictable. There's no such thing as "fixed" culture. China is also becoming more global. Its problems are becoming international problems, becoming German problems, becoming American problems. Nothing is clear-cut. Perhaps I'll find my way - or get totally lost.
My first introduction to South Africa's struggle for freedom came when I was just 17. I had volunteered to speak in my mother's stead at a United Nations forum on South Africa because she was unable to attend on that occasion.
Even if you're Bill Gates, you've got problems. I'm sure he would probably easily give a few billion dollars to get rid of all the problems that he has.
South Africans have no concept of time and this is also why we can't solve poverty and social problems… It's now 10 years since the fall of the Apartheid government and we cannot blame Apartheid for being tardy.
The struggle for democracy and human rights in Burma is a struggle for life and dignity. It is a struggle that encompasses our political, social and economic aspirations.
Growth occurs when individuals confront problems, struggle to master them, and through that struggle develop new aspects of their skills, capacities, views about life.
There are men who struggle for a day and they are good. There are men who struggle for a year and they are better. There are men who struggle many years, and they are better still. But there are those who struggle all their lives: These are the indispensable ones.
The problems of a retired schoolteacher in Duluth are OUR problems. That the future of the child in Buffalo is OUR future. That the struggle of a disabled man in Boston to survive and live decently is OUR struggle. That The hunger of a woman in Little Rock is OUR hunger. That the failure anywhere to provide what reasonably we might to avoid pain is OUR failure.
My maternal family are South African and when I was small and my parents separated my mother and I went back to South Africa. So for me the emergence of my own childhood consciousness was in the context of 1970s and 1980s apartheid South Africa and the movement there.
The struggle for equality is really a struggle for democracy, and that's why it's a struggle for all the population.
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