A Quote by Theodor Adorno

Auschwitz begins wherever someone looks at a slaughterhouse and thinks: they’re only animals. — © Theodor Adorno
Auschwitz begins wherever someone looks at a slaughterhouse and thinks: they’re only animals.
When we write about Auschwitz, we must know that Auschwitz, in a certain sense at least, suspended literature. One can only write a black novel about Auschwitz or - you should excuse the expression - a cheap serial, which begins in Auschwitz and is still not over.
Since we can't count on the meat, egg, and dairy industries to protect animals from the most egregious forms of cruelty, what can we, as consumers, do? Opting out of paying someone to allow animals to die in a barn fire or at the slaughterhouse seems pretty reasonable.
I'd tried to straighten him out, but there's only so much you can do for a person who thinks Auschwitz is a brand of beer.
Science is now the craft of the manipulation, substitution and deflection of the forces of nature. What I see coming is a gigantic slaughterhouse, an Auschwitz, in which valuable enzymes, hormones, and so on will be extracted instead of gold teeth.
When someone thinks of the term, 'pretty girl,' they don't typically think of someone who looks like me.
The consciousness of the animal begins to change when it interacts with a human who's gone beyond thinking. It's not only the animals assisting us; we are also assisting the animals.
Wherever he goes, whatever he does, he will always see that word: murder—immortally inscribed upon the pediment of that vast slaughterhouse—humanity.
A high-brow is someone who looks at a sausage and thinks of Picasso.
Someone who thinks well of himself is said to have a healthy self-concept and is envied. Someone who thinks well of his country is called a patriot and is applauded. But someone who thinks well of his species is regarded as hopelessly naïve and is dismissed.
At Auschwitz, not only man died, but also the idea of man. To live in a world where there is nothing anymore, where the executioner acts as god, as judge-many wanted no part of it. It was its own heart the world incinerated at Auschwitz.
If I ever get looks on the street, which, for the record, is almost never, it's rarely because they think I'm someone they saw in a movie. More often someone sees me and thinks, 'Hey, was that guy my waiter the other night?'
The person who thinks I worship the devil and kill animals is just as important as someone who makes an interpretation that's closer to what I intended.
We're one of the only animals in the world that don't really think of ourselves as animals, but we are animals, and we must respect our fellow animals.
Maybe television causes cancer, Garp thinks; but his real irritation is a writer's irritation: he knows that wherever the TV glows, there sits someone who isn't reading.
Only from the perspective of such a utopia is it possible to use the concepts of pessimism and optimism with full justification: an optimist is someone who thinks that on planet number five the history of mankind will be less bloody. A pessimist is one who thinks otherwise.
I am not an intellectual. An intellectual is someone who looks at a sausage and thinks of Picasso, whereas I just say 'pass the mustard'.
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