A Quote by Theodor Herzl
The land which the Society of Jews will have secured by international law must naturally be privately owned.
Related Quotes
Land began to be seen as something to be owned privately and exploited for private interests, and never was entirely reconciled with the old ideas that land should be utilized in common for the good of all.
The only way out [of international dictatorship] is to place international law above governments, which means [...] that there must be a parliament for making it, and that parliament must be constituted by means of worldwide elections in which all nations will take part.
We could try and establish a world in which the great and the powerful adhere to that international law which they require ordinary mortals to adhere to. In other words, there is one international law, and even America and even Russia and China and Japan must adhere to it, and Australia must adhere to it.
The great problem with corporate capitalism is that publicly owned companies have short time horizons. Unlike a privately owned business, the top executives of a publicly owned corporation generally come to their positions late in life. Consequently, they have a few years in which to make their fortune.
If you let people own their land, they take care of it. That's why privately owned land is always taken care of, and the parks look like cesspools. Nobody takes care of what everybody owns.
Over hundred years ago Abraham Lincoln signed the Homestead Act. There was wide distribution of land and they didn't confiscate anyone's privately owned land... We need an industrial Homestead Act.
If you have a privately owned system, there's going to be monies leaving the community that will go towards shareholder dividends and high salaries. If you have a community owned, municipally owned facility, those extra resources are being reinvested in the community and they can be going to weatherization and other projects that are vested in the community.
And that law of the land which is constitutional, supporting that principle of freedom in maintaining rights and privileges, belongs to all mankind, and is justifiable before me. Therefore, I, the Lord, justify you, and your brethren of my church, in befriending that law which is the constitutional law of the land.
US law and international human rights law have radically diverged in the past years in terms of the recognition of indigenous people's rights. International human rights law now looks at not whether or not the tribes have formal ownership or legal title in a Western legal conception might have it, but rather they look at the tribe's historical connection to that land.
The importance of the term "genocide" for many Indigenous Peoples is that it is more than a term or an accusation; it is a word created in the wake of the Shoah in Europe to describe what happens when a people are targeted by a government for extermination, as were the Jews of Europe, and which is the term used in the most important international law related to concerned Indigenous Peoples, as the only international human rights law that pertains specifically to collectivities of people rather than individuals.
The security of which we speak is to be attained by the development of international law through an international organization based on the principles of law and justice.
I had been brought up in the law and had this sort of instinct that international law operates and was there to protect principles and not to be the plaything of power and might - which I now know, of course, to be an absolute nonsense. International law should be spelled l-o-r-e.
Society cannot exist without law. Law is the bond of society: that which makes it, that which preserves it and keeps it together. It is, in fact, the essence of civil society.
How can land be owned by another man. Warns one can not steal what was given as a gift. Is the sky owned by birds and the rivers owned by fish.
This is community land that belongs to particular clans, and therefore, it must go back and its administration and the determination as to what to do, must rest in the hand of the communities. That is why you have these committees, among whose members, of course, they will be traditional leaders. You will have these collectives, which must then deal with the land, the issue of communal rights.
If liberty of speech is to be untrammeled from the grosser forms of constraint, the uniformity of opinion will be secured by a moral terrorism to which the respectability of society will give its thorough approval.
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