A Quote by Theodor Herzl
What We want is to make it possible for our unfortunate people to live a life of industry for it is by steady work alone that we hope for our physical and moral rehabilitation. For this reason above all we have undertaken to rally our people around our ideal.
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Today, we're fighting a new war to defend our liberty and our people and our way of life. And as we work to advance the cause of freedom around the world, we remember that the father of our country believed that the freedoms we secured in our revolution were not meant for Americans alone.
A whole lot of us go through life assuming that we are basically right, basically all the time, about basically everything: about our political and intellectual convictions, our religious and moral beliefs, our assessments of other people, our memories, our grasp of facts. As absurd as it sounds when we stop to think about it, our steady state seems to be one of unconsciously assuming that we are very close to omniscient.
Where is the hope? I meet millions who tell me that they feel demoralized by the decay around us. Where is the hope? The hope that each of us have is not in who governs us, or what laws are passed, or what great things that we do as a nation. Our hope is in the power of God working through the hearts of people, and that’s where our hope is in this country; that’s where our hope is in life.
Maine is the best place in the country to live and to raise our family. And it's because of our people and our approach to life. No fuss - no frills - just the stuff that really counts. The beauty around us. Our connection to our mountains and lakes and ocean and farmland.
When people live on our territory and are not criminals, they do not dispute our laws or our ways of living, our customs, our values. I see no reason why we should not continue to welcome them in the French style.
The advance of human freedom - the great achievement of our time, and the great hope of every time - now depends on us. Our nation - this generation - will lift a dark threat of violence from our people and our future. We will rally the world to this cause by our efforts, by our courage. We will not tire, we will not falter, and we will not fail.
We have developed our own approach towards rehabilitating people, involving psychological rehabilitation, social rehab within families and of our Religious Rehabilitation Group.
It is time to ask: are we Aborigines a serious people? … Do we have the seriousness necessary to maintain our languages, traditions and knowledge? … The truth is that I am prone to bouts of doubt and sadness around these questions. But I have hope. Our hope is dependent upon education. Our hope depends on how serious we become about the education of our people.
We must overthrow the material and moral conditions of our present-day life. . . . We must first purify our atmosphere and completely transform the milieu in which we live; for it corrupts our instinct and our will, and constricts our heart and our intelligence
I want what's best for people who want to improve the quality of their life. I hope whoever our leader is will do all that he can do to make our country safe and improve the quality of life for a lot of the people we have in our country, and I don't think I am qualified to determine who that should be.
Yes, I am positive that one of the great curatives of our evils, our maladies, social, moral, and intellectual, would be a return to the soil, a rehabilitation of the work of the fields.
Our ego ideal is precious to us because it repairs a loss of our earlier childhood, the loss of our image of self as perfect and whole, the loss of a major portion of our infantile, limitless, ain't-I-wonderful narcissism which we had to give up in the face of compelling reality. Modified and reshaped into ethical goals and moral standards and a vision of what at our finest we might be, our dream of perfection lives on--our lost narcissism lives on--in our ego ideal.
What we each fall in love with individually is, I believe, our moral, mental, and physical complement. Not our like, not our counterpart; quite the contrary; within healthy limits, our unlike and our opposite.
I want to stay active. I want to find that mind-body connection every single day, and I want other people to have that because we spend our lives on our phones, at our desks. We're not thinking about our bodies and the mental connections we should be having, and those moments help us push through to live our best life.
Our knowledge and our ability to handle our problems progress through the open conflict of ideas, through the tests of phenomenological adequacy, inner consistency, and practical-moral consequences. Reason may err, but it can be moral. If we must err, let it be on the side of our creativity, our freedom, our betterment.
Most people would say they live with an internal angst that they can't always put their finger on. This is because the Internet has changed our very way of being in this world, compelling us to be perpetually "on" - from our cars to our computers, our tablets to our smartphones, our desks to our living rooms or dining tables, our churches to our libraries to our schools.
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