A Quote by Theodora

For my own part, I adhere to the maxim of antiquity, that the throne is a glorious sepulchre. — © Theodora
For my own part, I adhere to the maxim of antiquity, that the throne is a glorious sepulchre.
Of human life, the most glorious or humble prospects are alike and soon bounded by the sepulchre.
Glorious the northern lights astream; Glorious the song, when God's the theme; Glorious the thunder's roar: Glorious hosanna from the den; Glorious the catholic amen; Glorious the martyr's gore.
I am apt to think, if we knew what it was to be an angel for one hour, we should return to this world, though it were to sit on the brightest throne in it, with vastly more loathing and reluctance than we would now descend into a loathsome dungeon or sepulchre.
We could try and establish a world in which the great and the powerful adhere to that international law which they require ordinary mortals to adhere to. In other words, there is one international law, and even America and even Russia and China and Japan must adhere to it, and Australia must adhere to it.
Called to the throne by the voice of the people, my maxim has always been: A career open to talent without distinction of birth. It is this system of equality for which the European oligarchy detests me
All the evidence of history suggests that man is indeed a rational animal, but with a near infinite capacity for folly. . . . He draws blueprints for Utopia, but never quite gets it built. In the end he plugs away obstinately with the only building material really ever at hand--his own part comic, part tragic, part cussed, but part glorious nature.
But the appeal to antiquity is both a treason and a heresy. It is a treason because it rejects the Divine voice of the Church at this hour, and a heresy because it denies that voice to be Divine. How can we know what antiquity was except through the Church? ... I may say in strict truth that the Church has no antiquity. It rests upon its own supernatural and perpetual consciousness. ... The only Divine evidence to us of what was primitive is the witness and voice of the Church at this hour.
Someone's running your life. Most of us are on the throne of our own lives. Jesus wants to sit on the throne of your life.
Antiquity is full of the praises of another antiquity still more remote.
The life of famous men was more glorious in antiquity; the life of obscure men is happier with the moderns.
The error of those who reason by precedents drawn from antiquity, respecting the rights of man, is that they do not go far enough into antiquity.
It is a throne of grace that God in Christ is represented to us upon; but yet is is a throne still whereon majesty and glory do reside, and God is always to be considered by us as on a throne.
Under the pressure of fanaticism, and with the mob complacently applauding the show, democratic law tends more and more to be grounded upon the maxim that every citizen is, by nature, a traitor, a libertine, and a scoundrel. In order to dissuade him from his evil-doing the police power is extended until it surpasses anything ever heard of in the oriental monarchies of antiquity.
The nations of antiquity rolled away in the current of ages, Israel alone remained one indestructible edifice of gray antiquity... preserved by an internal and marvelous power.
It’s easy: You simply follow the trail of your time, your affection, your energy, your money, and your allegiance. At the end of that trail you’ll find a throne; and whatever, or whoever, is on that throne is what’s of highest value to you. On that throne is what you worship.
Watch them clamber, these swift monkeys! They clamber over one another and thus drag one another into the mud and the depth. They all want to get to the throne: that is their madness — as if happiness sat on the throne. Often, mud sits on the throne — and often the throne also on mud. Mad they all appear to me, clambering monkeys and overardent. Foul smells their idol, the cold monster: foul, they smell to me altogether, these idolators.
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