A Quote by Theodore Bikel
Throughout my life I have cared as deeply about the songs of all peoples as I have about the rights of all peoples.
Related Quotes
I've spent most of my life in cities, and so I've always lived with the curiosity about what makes for city cultures and how peoples live in cities, how peoples anywhere manage to co-exist, the public life and the private life.
The peoples are not awake...[There are dangers] which will render a world organization impossible.
I foresee the renewal of...the secret bargaining behind closed doors. Peoples will be as before,
the sheep sent to the slaughterhouses or to the meadows as it pleases the shepherds.
International institutions ought to be, as the national ones in democratic countries,
established by the peoples and for the peoples.
We cannot allow some people to be left at the back of the human rights bus... We must ensure the rights of individual groups or people -be they indigenous peoples, or peoples of Asian or African or American descent, or Jews or Muslims- are not sacrificed on an altar of progress for some while there are setbacks to others.
Every human life is precious in God's sight and no effort should be spared in the attempt to promote throughout the world a genuine respect for the inalienable rights and dignity of individuals and peoples everywhere.
I want to change peoples' minds about music, I want to bring the really brutal experimental stuff to peoples' attention.
....Man's struggle to be rational about himself, about his relationship to his own society and to other peoples and nations involves a constant search for understanding among all peoples and all cultures-a search that can only be effective when learning is pursued on a worldwide basis.
I have spent most of my life studying the lives of other peoples - faraway peoples - so that Americans might better understand themselves.
Since President Bush took office in 2001, this Congress has supported an agenda of democracy, freedom and expansion of rights for all peoples throughout the world.
We are opposing the exploitation of man by man, similarly we must oppose the exploitation of peoples by other peoples ... but today this is no longer enough ... we have to assist the peoples fighting for their independence to develop their economies, to increase their standard of living
From the Balkans to Africa, from Asia to the Middle East, we have witnessed the weakening or absence of effective governance leading to the ravaging of human rights and the abandonment of longstanding humanitarian principles. We need competent and responsible states to meet the needs of "we the peoples" for whom the UN was created. And the world's peoples will not be fully served unless peace, development and human rights, the three pillars of the UN, are advanced together with equal vigour.
People have learned by bitter experience that the "European fraternal union of peoples" cannot be achieved by mere phrases and pious wishes, but only by profound revolutions and bloody struggles; they have learned that the question is not that of a fraternal union of all European peoples under a single republican flag, but of an alliance of the revolutionary peoples against the counter-revolutionary peoples, an alliance which comes into being not on paper, but only on the battlefield.
Since the narrower or wider community of the peoples of the earth has developed so far that a violation of rights in one place is felt throughout the world, the idea of a cosmopolitan right is not fantastical, high-flown or exaggerated notion. It is a complement to the unwritten code of the civil and international law, necessary for the public rights of mankind in general and thus for the realization of perpetual peace.
International institutions ought to be, as the national ones in democratic countries, established by the peoples and for the peoples.
International institutions ought to be, as the national ones in democratic countries, established by the peoples and for the peoples
Savage peoples are ruled by passion, civilized peoples by the mind.
There's guilt about our treatment of native peoples in modern intellectual life, and an unwillingness to acknowledge there could be anything good about Western culture.
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