A Quote by Theodore Dalrymple

A curious reversal in the locus of moral concern has taken place: people feel responsible for everything except for what they do. — © Theodore Dalrymple
A curious reversal in the locus of moral concern has taken place: people feel responsible for everything except for what they do.
Children are notoriously curious about everything, everything except... the things people want them to know. It then remains for us to refrain from forcing any kind of knowledge upon them, and they will be curious about everything.
A geometry implies the heterogeneity of locus, namely that there is a locus of the Other. Regarding this locus of the Other, of one sex as Other, as absolute Other, what does the most recent development in topology allow us to posit?
I'm curious about everything, except what people have to say about me.
In civil and political affairs, American women take no interest or concern, except so far as they sympathize with their family and personal friends; but in all cases, in which they do feel a concern, their opinions and feelings have a consideration, equal or even superior, to that of the other sex.
After washing there was no place to pour the water except out of the window onto the heads of the people in the streets, which is the proper place to throw everything that is not wanted.
I am responsible for everything... except my very responsibility.
Science contributes moral as well as material blessings to the world. Its great moral contribution is objectivity, or the scientific point of view. This means doubting everything except facts; it means hewing to the facts, let the chips fall where they may.
Tom Regan’s now classic Case for Animal Rights blends careful argument with intense moral concern. For two decades, where Regan has been taken seriously, animals have been better off and people have become better persons. This new edition is a welcome sign of this influence continuing.
For the most part people are not curious except about themselves.
We want a society in which we are free to make choices, to make mistakes, to be generous and compassionate. That is what we mean by a moral society - not a society in which the State is responsible for everything, and no one is responsible for the State.
Necessary preparations have been discussed and taken for the complete and fundamental elimination of this concern, which occupies an important place in the exalted state's list of vital issues.
There is, however, a moral basis for the vegetarian diet for which the indeterminate value of an animal's life takes on irrelevance. And that moral basis is a concern for the environment, a value as absolute as the value we all place on human life, since humanity will not survive for long on a poisoned planet. To be an environmentalist who happens to eat meat is like being a philanthropist who doesn't happen to give to charity.
Reconciliation has taken place here in Rwanda and was successful because Rwandans reconciled themselves internally. If the tribunal had taken place in Rwanda, it might have helped. People could have watched justice being done.
I think everything belongs in a certain place, for kids who feel they don't belong anywhere. A museum is an institution like a library where everything has a place, everything belongs.
I feel responsible; I feel I've got to do something that will leave the kids a place where they can live healthy, safe, productive, creative and prosperous lives.
How can we encourage other human beings to extend their moral sympathies beyond a narrow locus? How can we learn to become mere human beings, shorn of any more compelling national, ethnic, or religious identity? We can be reasonable. It is in the very nature of reason to fuse cognitive and moral horizons. Reason is nothing less than the guardian of love.
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