A Quote by Theodore Roosevelt
The old parties are husks, with no real soul within either, divided on artificial lines, boss-ridden and privilege-controlled, each a jumble of incongruous elements, and neither daring to speak out wisely and fearlessly on what should be said on the vital issues of the day.
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A party should not contain utterly incongruous elements, radically divided on the real issues, and acting together only on false and dead issues insincerely painted as real and vital. It should not in the several States as well as in the Nation be prostituted to the service of the baser type of political boss. It should be so composed that there should be a reasonable agreement in the actions taken by it both in the Nation and in the several States. Judged by these standards, both of the old parties break down.
Real political issues cannot be manufactured by the leaders of political parties, and real ones cannot be evaded by political parties. The real political issues of the day declare themselves, and come out of the depths of that deep which we call public opinion.
There may be different channels of approach, yes. For not all peoples walked in the field when the wheat was ripe. Neither did all stand at the tomb when Lazarus was called forth. Neither were they all present when He walked on the water, nor when He fed the five thousand, nor when He hung on the Cross. Yet each experience answered, and does answer to something within each individual soul-entity. For each soul is a corpuscle in the body of God.
Throughout my decade on the bench, I have watched my colleagues strive day in and day out to do just as Socrates said we should - to hear courteously, answer wisely, consider soberly, and decide impartially.
Upon the clothes behind the tenement, That hang like ghosts suspended from the lines, Linking each flat, but to each indifferent, Incongruous and strange the moonlight shines.
I am convinced that the deepest desire within each of us is to be liberated from the controlling influences of our own psychic madness or patterns of fear. All other things—the disdain of ordinary life, the need to control others rather than be controlled, the craving for material goods as a means of security and protection against the winds of chaos—are external props that serve as substitutes for the real battle, which is the one waged within the individual soul.
I think Utahns - and I won't speak for all Utahns - but my sense is that they have real issues with Donald Trump's lack of decency, with his bigotry, the way he's divided this country. That's not the Utahn way. I think they have issues with his attacks on religious minorities.
I remembered getting the script for the auditions [of Aladdin], I had asked someone there if improvs were allowed, and he said everyone is sticking to the script. I said to myself that they are either going to love me or hate me. I was crossing out lines and throwing in my own lines. I went into the room and started doing things. They were like, "This boy is nuts! We should keep him." That's how it all came about.
When people speak of ideas that revolutionize society, they do but express the fact that within the old society, the elements of a new one have been created, and that the dissolution of the old ideas keeps even pace with the dissolution of the old conditions of existence.
Brexit has divided the country. It has divided political parties. And it has divided families too.
We question these issues of race and struggle and white privilege because we know that those issues are real and because those issues have real implications in black communities. And white supremacy is not only dangerous, but it is deadly.
We are (most of us) embedded in an exceedingly complex network of social relationships, many of which are vital to our well-being. Every day we confront issues relating to the needs and wants of others and must continually make accommodations. And in addressing these conflicting interests, the operative norm is - or should be - fairness, a balancing of the interests and needs of other parties, other 'stakeholders.'
England is the most class-ridden country under the sun. It is a land of snobbery and privilege, ruled largely by the old and silly.
Living our lives of faith or motivation with enthusiasm and excitment, convincing each other, dialoguing with each other about important moral issues of the day, but on fundamental issues of morality, we should let women make their own decisions.
Daphne," he said with controlled gentleness, "what is wrong?" She sat down opposite him and placed a hand on his cheek. "I'm so insensitive," she whispered. "I should have known. I should never have said anything." "Should have known what?" he ground out. Her hand fell away. "That you can't—that you couldn't—" "Can't what?" She looked down at her lap, where her hands were attempting to wring each other to shreds. "Please don't make me say it," she said. 'This," Simon muttered, "has got to be why men avoid marriage.
Neither one should hesitate about dedicating oneself to philosophy when young, nor should get tired of doing it when one's old, because no one is ever too young or too old to reach one's soul's healthy.
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