A Quote by Theodore Roosevelt
The man who holds that every human right is secondary to his profit must now give way to the advocate of human welfare.
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I am a believer in liberty . That is my religion to give to every other human being every right that I claim for myself, and I grant to every other human being, not the right because it is his right but instead of granting I declare that it is his right, to attack every doctrine that I maintain, to answer every argument that I may urge in other words, he must have absolute freedom of speech.
Man has risen, not fallen. He can choose to develop his capacities as the highest animal and to try to rise still farther, or he can choose otherwise. The choice is his responsibility, and his alone. There is no automatism that will carry him upward without choice or effort and there is no trend solely in the right direction. Evolution has no purpose; man must supply this for himself. The means to gaining right ends involve both organic evolution and human evolution, but human choice as to what are the right ends must be based on human evolution.
The world is very different now. For man holds in his mortal hands the power to abolish all forms of human poverty, and all forms of human life.
Every man holds his property subject to the general right of the community to regulate its use to whatever degree the public welfare may require it.
Profit is vital to human well-being. Profit is the payment to entrepreneurs just as wages are payments to labor, interest to capital and rent to land. In order to earn profits in free markets, entrepreneurs must identify and satisfy human wants and do so in a way that economizes on society's scarce resources.
Danger gathers upon our path. We cannot afford - we have no right - to look back. We must look forward... The stronger the advocate of monarchical principle a man may be, the more zealously he must now endeavor to fortify the Throne and to give to His Majesty's successor that strength which can only come from the love of a united nation and Empire.
The isolation of every human soul and the necessity of self- dependence must give each individual the right to choose his own surroundings.
The human measure of a human life is its income; the divine measure of a life is its outgo, its overflow its contribution to the welfare of all.... If every word spoken in behalf of truth has its influence and every deed done for the right weighs in the final account, it is immaterial to the Christian whether his eyes behold victory or whether he dies in the midst of conflict.
For us democracy is a question of human dignity. And human dignity is political freedom, the right to freely express opinion and the right to be allowed to criticise and form opinions. Human dignity is the right to health, work, education and social welfare. Human dignity is the right and the practical possibility to shape the future with others. These rights, the rights of democracy, are not reserved for a select group within society, they are the rights of all the people.
In all human love it must be realized that every man promises a woman, and every woman promises a man that which only God alone can give, namely, perfect happiness. One of the reasons why so many marriages are shipwrecked is because as the young couple leave the altar, they fail to realize that human feelings tire and the enthusiasm of the honeymoon is not the same as the more solid happiness of enduring human love. One of the greatest trials of marriage is the absence of solitude. In the first moments of human love, one does not see the little hidden deformities which later on appear.
If a man has the right to self-ownership, to the control of his life, then in the real world he must also have the right to sustain his life by grappling with and transforming resources; he must be able to own the ground and the resources on which he stands and which he must use. In short, to sustain his human right.
Human rights are not a privilege conferred by government. They are every human being's entitlement by virtue of his humanity. The right to life does not depend, and must not be contingent, on the pleasure of anyone else, not even a parent or sovereign. ... You must weep that your own government, at present, seems blind to this truth.
As soon as a man stands up and says he is right or his church is right, and all others are wrong, he is himself all wrong. He does not know that upon the proof of all the others depends the proof of his own. Love and charity for the whole human race, that is the test of true religiousness. I do not mean the sentimental statement that all men are brothers, but that one must feel the oneness of human life.
The "non-profit" institution neither supplies goods or services not controls. Its "product" is neither a pair of shoes nor an effective regulation. Its product is a changed human being. The non-profit institutions are human-change agents. Their "product" is a cured patient, a child that learns, a young man or woman grown into a self-respecting adult; a changed human life altogether.
Now we're living in a nuclear age, and the science that was supposed to be automatically for human welfare has become a nuclear - a science that gives us nuclear weapons. This is the ironic character of human history, and of human existence, which I can only explain, if I say so, in Biblical terms. Now I don't mean by this reason that I will accept every interpretation of Christianity that's derived from the Bible as many people wouldn't accept my interpretation. But that's what it means for me.
For by his incarnation the Son of God united himself in a certain way with every man. He labored with human hands... and loved with a human heart. Born of Mary the Virgin, he truly became one of us.
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