A Quote by Theodore Roosevelt

We despise and abhor the bully, the brawler, the oppressor, whether in private or public life, but we despise no less the coward and the voluptuary. No man is worth calling a man who will not fight rather than submit to infamy or see those that are dear to him suffer wrong.
A man must first despise himself, and then others will despise him.
The abbot told me once that lying was a betrayal to one's self. It's evidence of self-loathing. You see, when you are so ashamed of your actions, thoughts, or intentions, you lie to hide it rather than accept yourself for who you really are. The idea of how others see you becomes more important than the reality of you. It's like when a man would rather die than be thought of as a coward. His life is not as important to him as his reputation. In the end, who is the braver? The man who dies rather than be thought of as a coward or the man who lives willing to face who he really is?
Never to despise in myself what I have been taught to despise. Nor to despise the other. Not to despise the it. To make this relation with the it: to know that I am it.
We rightly scorn those who have no made use of their defects, who have not exploited their deficiencies, and have not been enriched by their losses, as we despise any man who does not suffer at being a man or simply at being. Hence no graver insult can be inflicted than to call someone 'happy', no greater flattery than to grant him a 'vein of melancholy'... This is because gaiety is link to no important action and because, except for the mad, no one laughs when he is alone.
People will always despise you if you end up doing less stupid BS than they choose to suffer.
The law of honor: Go along only on the paths of honor. Fight, and never be a coward. Leave the path of infamy to others. Better to fall in an honorable fight than win by infamy.
The loneliness of the man is slowly being borne in upon me. There is not a man aboard but hates or fears him, nor is there a man whom he does not despise.
That a person cannot and consequently will not defend himself, does not yet cast disgrace upon him in our eyes ; but we despise the person who has neither the ability nor the good will for revenge whether it be a man or a woman.
I turn to right and left, in all the earth I see no signs of justice, sense or worth: A man does evil deeds, and all his days Are filled with luck and universal praise; Another's good in all he does - he dies A wretched, broken man whom all despise.
The sort of man you will make of yourself, how you will be regarded by the world, whether people will admire and respect or despise you, whether you win the approval or the condemnation of your Maker - all this is in your own hands.
We cannot ask a man what he will do, and if we should, and he should answer us, we should despise him for it. Therefore we must take a man whose opinions are known.
Public opinion contains all kinds of falsity and truth, but it takes a great man to find the truth in it. The great man of the age is the one who can put into words the will of his age, tell his age what its will is, and accomplish it. What he does is the heart and the essence of his age, he actualizes his age. The man who lacks sense enough to despise public opinion expressed in gossip will never do anything great.
You need not fear me, for I not only should think it wrong to marry a man that was deficient in sense or in principle, but I should never be tempted to do it; for I could not like him, if he were ever so handsome, and ever so charming, in other respects; I should hate him—despise him—pity him—anything but love him. My affections not only ought to be founded on approbation, but they will and must be so: for, without approving, I cannot love. It is needless to say, I ought to be able to respect and honour the man I marry, as well as love him, for I cannot love him without.
You despise a man for avarice; but you do not hate him.
Do not despise any man, however poor he may be; but behave with full respect and kindness to every well-intentioned man, especially to the poor, as to our members worthy of compassion - or, rather, to members of Christ - otherwise you will cruelly wound your soul.
Art is about the 'I' in life not the 'we', about private life rather than public. A public life that doesn't acknowledge the private is a life not worth having.
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