A Quote by Theodore Roosevelt

Rarely has any people enjoyed greater prosperity than we are now enjoying. For this we render heartfelt and solemn thanks to the Giver of Good; and we seek to praise Him -not by words only -but by deeds, by the way in which we do our duty to ourselves and to our fellow men.
In the chapter on study we considered the importance of observing ourselves to see how often our speech is a frantic attempt to explain and justify our actions. Having seen this in ourselves, let's experiment with doing deeds without any words of explanation whatever. We note our sense of fear that people will misunderstand why we have done what we have done. We seek to allow God to be our justifier.
When shall it be that we shall taste the sweetness of the Divine Will in all that happens to us, considering in everything only His good pleasure, by whom it is certain that adversity is sent with as much love as prosperity, and as much for our good? When shall we cast ourselves undeservedly into the arms of our most loving Father in Heaven, leaving to Him the care of ourselves and of our affairs, and reserving only the desire of pleasing Him, and of serving Him well in all that we can?
We should let God be the One to praise us and not praise ourselves. For God detests those who commend themselves. Let others applaud our good deeds.
No matter how poorly our lives seem to be going, we can become part of a greater flow of good and increase our awareness by doing something more than we have to do-by giving of ourselves. One of the keys to prosperity is realizing that prosperity doesn't come by getting more-it comes by giving more! We can prosper by emphasizing what we are giving rather than concentrating on what we are getting.
God saw fit, for wise reasons to allow the people of Israel thus to make and possess slaves; but is this any license to us to enslave any of our fellow-men, to kill any of our fellow-men whom we please and are able to destroy, and take possession of their estates?
God can be good and terrible-not in succession-but at the same time. This is why we seek a mediator between us and him; we approach him through the mediating priest and attenuate and enclose him through the sacraments. It is for our own safety: to trap him within confines which render him safe.
By doing well the duty which is nearest to us, the duty which is in our hands now, we make ourselves stronger; and improving our strength in this manner step by step, we may reach a state in which it shall be our privilege to do the most coveted and honored duties in life and in society.
In wishing to know ourselves fully, we must forget our quest for gain and seek only completion. At a certain point in our development, we no longer even seek to become Mystic, Magister, Sorcerer, or Witch: we seek only our own perfection in the wholeness of our Will, in the joining of light with dark and strength with love. We are varied and gorgeous yet pure of heart. Our aim is this: to know ourselves and to know the world.
God wants us to seek Him more than anything else, even more than we seek answers to prayer. When we come to God in prayer, sometimes our hearts are so full of what we want that we leave God out. Our minds become consumed with the gift rather than the giver.
God smiles when we praise and thank Him continually. Few things feel better than receiving heartfelt praise and appreciation from someone else. God loves it, too. An amazing thing happens when we offer praise and thanksgiving to God. When we give God enjoyment, our own hearts are filled with joy.
What we seek to advance, what we seek to develop in all of our colleges and universities, are educated men and women who can bear the burdens of responsible citizenship, who can make judgments about life as it is, and as it must be, and encourage the people to make those decisions which can bring not only prosperity and security, but happiness to the people of the United Sates and those who depend upon it.
The socialism of our day has done good service in setting men to thinking how certain civilizing benefits, now only enjoyed by theopulent, can be enjoyed by all.
Karma is the eternal assertion of human freedom. . . . Our thoughts, our words, and deeds are the threads of the net which we throw around ourselves.
Men and women who live in America...have a responsibility greater than that yet borne by any other people. Theirs the duty, the obligation to preserve not only the Constitution of the land but the Christian principles from which sprang that immortal document.
To strive for the common prosperity and happiness of all nations, as well as the security and wellbeing of our subjects, is the solemn obligation which has been handed down by our imperial ancestors and which lies close to our heart.
If we commit any crime, or do any good here, it must be in thought; for our words are few and our deeds none at all.
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