A Quote by Theodore Roosevelt

Conservation means development as much as it does protection.
A man's usefulness depends upon his living up to his ideals insofar as he can. — © Theodore Roosevelt
Conservation means development as much as it does protection. A man's usefulness depends upon his living up to his ideals insofar as he can.
Conservation means development as much as it does protection.
A man's usefulness depends on his living up to his ideals insofar as he can. It is hard to fail but it is worse never to have tried to succeed. All daring and courage, all iron endurance of misfortune, make for a finer, nobler type of manhood. Only those are fit to live who do not fear to die; and none are fit to die who have shrunk from the joy of life and the duty of life.
Two ideas are psychologically deep-rooted in man: self-protection and self-preservation. For self-protection man has created God, on whom he depends for his own protection, safety and security, just as a child depends on its parent. For self-preservation man has conceived the idea of an immortal Soul or Atman, which will live eternally. In his ignorance, weakness, fear, and desire, man needs these two things to console himself. Hence he clings to them deeply and fanatically.
Man, being made reasonable, and so a thinking creature, there is nothing more worthy of his being than the right direction and employment of his thoughts; since upon this depends both his usefulness to the public, and his own present and future benefit in all respects.
Myth is necessary because reality is so much larger than rationality...man is fundamentally mythic...His real health depends upon his knowing and living his metaphysical totality.
Conservation means development as much as it does protection. I recognize the right and duty of this generation to develop and use the natural resources of our land; but I do not recognize the right to waste them, or to rob, by wasteful use, the generations that come after us.
Fearlessness means faith in God: faith in his protection, His justice, His wisdom, His mercy, His love, and His Omnipresence... To be fit for Self-realization man must be fearless.
There is a delight in the hardy life of the open. There are no words that can tell the hidden spirit of the wilderness, that can reveal its mystery, its melancholy and its charm. The nation behaves well if it treats the natural resources as assets which it must turn over to the next generation increased; and not impaired in value. Conservation means development as much as it does protection.
What a man is depends on his character; but what he does, and what we think of what he does, depends on his circumstances.
But the egoist has no ideals, for the knowledge that his ideals are only his ideals, frees him from their domination. He acts for his own interest, not for the interest of ideals.
Unlike a drop of water which loses its identity when it joins the ocean, man does not lose his being in the society in which he lives. Man's life is independent. He is born not for the development of the society alone, but for the development of his self.
What a man does with his wealth depends upon his idea of happiness. Those who draw prizes in life are apt to spend tastelessly, if not viciously; not knowing that it requires as much talent to spend as to make.
It is God's earth out of which man is taken. From it he has his body. His body belongs to his essential being. Man's body is not his prison, his shell his exterior, but man himself. Man does not "have" a body; he does not "have" a soul; rather he "is" body and soul. Man in the beginning is really his body. He is one. He is his body, as Christ is completely his body, as the Church is the body of Christ
That man loves God who puts his own life in harmony with him, and who serves his fellow men as though his life depends upon it, as indeed it does.
A man who does not ask to much become the promise of his land. His marriage married to his place, he waits and does not stray.
The system is not intended as a substitute for private savings, pension plans, and insurance protection. It is, rather, intended as the foundation upon which these other forms of protection can be soundly built. Thus, the individual's own work, his planning and his thrift will bring him a higher standard of living upon his retirement, or his family a higher standard of living in the event of his death, than would otherwise be the case. Hence the system both encourages thrift and self-reliance, and helps to prevent destitution in our national life.
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