A Quote by Theodore Roosevelt

I feel most emphatically that we should not turn into shingles a tree which was old when the first Egyptian conqueror penetrated to the valley of the Euphrates. — © Theodore Roosevelt
I feel most emphatically that we should not turn into shingles a tree which was old when the first Egyptian conqueror penetrated to the valley of the Euphrates.
I certainly don't sit down and plan a book out before I write it. There's a phrase I use called "The Valley Full of Clouds." Writing a novel is as if you are going off on a journey across a valley. The valley is full of mist, but you can see the top of a tree here and the top of another tree over there. And with any luck you can see the other side of the valley. But you cannot see down into the mist. Nevertheless, you head for the first tree.
Was it not most meet that a woman should first see the risen Saviour? She was first in the transgression; let her be first in the justification. In yon garden she was first to work our wo; let her in that other garden be the first to see Him who works our weal. She takes first the apple of that bitter tree which brings us all our sorrow; let her be the first to see the Mighty Gardener, who has planted a tree which brings forth fruit unto everlasting life.
Enquire: 'Who am I?' and you will find the answer. Look at a tree: from one seed arises a huge tree; from it comes numerous seeds, each one of which in its turn grows into a tree. No two fruits are alike. Yet it is one life that throbs in every particle of the tree. So, it is the same Atman everywhere.
I feel like a tree. A tree doesn't feel a duty to start doing something about the earth from which it comes. A tree just has to bear fruit, and leaves and blossoms. It doesn't feel grateful to the earth.
Everest is regarded as one of, if not the most challenging of human conquests. I was passionate about climbing and a great believer that one should always challenge their own perception of where their boundaries lie. Everest seemed like an irrational challenge for an Egyptian, so I embraced it wholeheartedly. This feeling grew stronger when I realized that no Egyptian had attempted, let alone stood, on the roof of the world. The desire and pride of representing my country and raising the Egyptian flag on the highest points on earth has been with me ever since.
There is a built-in danger in old age which, if we give in to it, makes aging one of the most difficult periods of life, rather than one of the most satisfying - which it should be. Tye danger of old age is that we may start acting old.
Christians, of all people, should not be destroyers. We should treat nature with an overwhelming respect. We may cut down a tree to build a house, or to make a fire to keep the family warm. But we should not cut down the tree just to cut down the tree. We may, if necessary, bark the cork tree in order to have the use of the bark. But what we should not do is to bark the tree simply for the sake of doing so, and let it dry and stand there a dead skeleton in the wind. To do so is not to treat the tree with integrity.
I thought of my father's wisdom, as though it were buried in a box under a tree. As in the old song - a gold box with a silver pin. Some day I should be grown up, and I should dig up the box and turn the pin.
When I was growing up, we spoke Egyptian, we ate Egyptian food, we had other Egyptian friends. It was my father's preference.
Conquered states that have been accustomed to liberty and the government of their own laws can be held by the conqueror in three different ways. The first is to ruin them; the second, for the conqueror to go and reside there in person; and the third is to allow them to continue to live under their own laws, subject to a regular tribute, and to create in them a government of a few, who will keep the country friendly to the conqueror
When you draw or paint a tree, you do not imitate the tree; you do not copy it exactly as it is, which would be mere photography. To be free to paint a tree or a flower or a sunset, you have to feel what it conveys to you: the significance, the meaning of it.
He spoke wistfully of a sudden leaving, a breaking of old ties, a flight into a strange world, ending in this dreary valley, and Ettie listened, her dark eyes gleaming with pity and with sympathy - those two qualities which may turn so rapidly and so naturally to love.
The present map of Palestine was drawn by the British mandate. The Jewish people have another map which our youth and adults should strive to fulfill: from the Nile to the Euphrates.
Dream or nightmare, we have to live our experience as it is, and we have to live it awake. We live in a world which is penetrated through and through by science and which is both whole and real. We cannot turn it into a game simple by taking sides.
Imagination is a tree. It has the integrative virtues of a tree. It is root and boughs. It lives between earth and sky. It lives in the earth and the wind. The imagined tree imperceptibly becomes a cosmological tree, the tree which epitomises a universe, which makes a universe.
The mass of the American people are most emphatically not in the deplorable condition of which you speak.
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