A Quote by Theophrastus
Remember that life holds out many pleasing deceits to us by the vanity of glory; for that when we are beginning to live, then we are dying. There is, therefore, nothing more profitless than ambition.
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Every man gives his life for what he believes. Every woman gives her life for what she believes. Sometimes people believe in little or nothing, nevertheless they give up their lives to that little or nothing. One life is all we have, and we live it as we believe in living it, and then it's gone. But to surrender what you are, and live without belief - that's more terrible than dying - more terrible than dying young.
I have given up the ambition to be a great scholar. I want to be more- simply a human. . . . We are not true humans, but beings who live by a civilization inherited from the past, that keeps us hostage, that confines us. No freedom of movement. Nothing. Everything in us is killed by our calculations for our future, by our social position and cast. You see, I am not happy-yet I am happy. I suffer, but that is part of life. I live, I don't care about my existence, and that is the beginning of wisdom.
Likewise grace and glory are referred to the same genus, since grace is nothing other than a certain first beginning of glory in us.
If I ever tried to take credit for what God deserves the credit, He would be displeased with me, and I'm more interested in pleasing Him than pleasing ego or vanity.
Let us, therefore, foresake the vanity of the crowd and their false teachings, and turn back to the word delivered to us from the beginning.
But we can perhaps remember, if only for a time, that those who live with us are our brothers, that they share with us the same short moment of life; that they seek, as do we, nothing but the chance to live out their lives in purpose and in happiness, winning what satisfaction and fulfillment they can.
You write for glory. You play for glory. There's an ambition to excel, isn't there, to be a star? To score more, to do more, even when it's a team sport. So I think striving for glory is a natural subject for a writer. Seeking fame.
Let us strive the more earnestly therefore to lengthen out our span of life-- life that is poured out like water and falls as the leaf-- if not by action (the means to which lie in another's power), yet in any case by study and research; and since it is not granted us to live long, let us transmit to posterity some memorial that we have at least lived.
We have the pleasures suitable to our lot; let us not usurp those of greatness. Ours are more natural and all the more solid and sure for being humbler. Since we will not do so out of conscience, at least out of ambition let us reject ambition.
In this life you sometimes have to choose between pleasing God and pleasing man. - In the long run, it's better to please God - he's more apt to remember.
Fear in sooth holds so in check all mortals, becasue thay see many operations go on in earth and heaven, the causes of which they can in no way understand, believing them therefore to be done by power divine. for these reasons when we shall have seen that nothing can be produced from nothing, we shall then more correctly ascertain that which we are seeking, both the elements out of which every thing can be produced and the manner in which every thing can be produced in which all things are done without the hands of the gods.
My boat is nearing the calm harbour from which it is never more to be driven out. Glory, glory unto Mother! (Referring to the Divine Mother of the Universe.) I have no wish, no ambition now. Blessed be Mother! I am the servant of Ramakrishna. I am merely a machine. I know nothing else. Nor do I want to know.
Vanity of vanities, all is vanity, and there is nothing new under the sun, as Solomon said more than three thousand years ago.
Everyone wants rather to be pleasing to women and that desire is not altogether, though it is very largely, a manifestation of vanity. But one cannot aim to be pleasing to women any more than one can aim to have taste, or beauty of expression, or happiness; for these things are not specific aims which one may learn to attain; they are descriptions of the adequacy of one's living. To try to be happy is to try to build a machine with no other specification than that it shall run noiselessly.
Is she become a rag doll? Are the wolves become children? It seems quite possible, there on the twilight fringes of dying. With some faint spark of herself, the little girl holds on to the idea. Even a rag doll has more life than does a dying child.
Each child is poisoned by the society through teaching him ambition. Ambition is a poison far more dangerous than any alcohol can ever be, far more dangerous than marijuana or LSD, because ambition destroys your whole life. It keeps you moving in a false direction. It keeps you imagining, desiring, dreaming, it keeps you wasting your life. Ambition means a subtle creation of the ego, and once the ego is created you are in the grip of darkness. And the whole social structure depends on ambition.
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