A Quote by Theresa May
I'm not someone who feels anger on particular issues.
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Satanism represents opposition to hypocrisy, every human being feels rage, every human being feels anger, and we feel it is natural to express that anger in a healthy way.
Anger cannot be overcome by anger. If someone is angry with you, and you show anger in return, the result is a disaster. On the other hand, if you control your anger and show its opposite - love, compassion, tolerance and patience - not only will you remain peaceful, but the other person's anger will also diminish.
That's what governors do, they wrestle with the issues, they find solutions and they move the agenda forward. At the appropriate time we'll talk about all of these issues, while remembering that our party is a big tent party. We lose when we try to become exclusive to one particular set of issues.
All anger feels like righteous anger; sorrow does not care whether it is righteous or not.
There is nothing wrong with anger. Anger is a beautiful emotion, as valid and rich as joy or laughter. But you have been taught to repress your anger. Your anger has been condemned. If anger is unexpressed, it will slowly poison you. The key is to know how to express your anger. Do not throw it out onto any one. No one is responsible for your anger. Simply express your anger. Beat up a cushion. Go for a run. Express your anger to a tree. Dance your anger. Enjoy it.
When you think about the progress and the progressive issues we are tackling and solving in Miramar, I'm looking to take these issues nationally because the American people need someone who can champion these issues for them.
I think that one of the things that Democrats, in particular, need to recognize is that the way we have sometimes thought about issues as just affecting a particular group of people is not necessarily right.
Poetry is one of the most full ways of discovering what it feels like to be a human being in this particular moment, in this particular set of concerns. It's all about discovery.
The part of us that feels anger and depression is the same part that feels peace and love. If you refuse to feel the anger and the pain of a loss, you will not be able to feel anything else until that area heals. In other words, stay out of your own way. Let yourself feel bad if you want to feel bad. Feel joy, too. Healing is taking place. Give yourself the gift of healing.
But one of the hardest things for me to do was to access anger. I could do it on stage. But when I did it on film it was hard for me. That probably has to do with the intimacy of film. And my own personal issues with expressing anger. So I had to learn how to do that.
Barack Obama understands what Ronald Reagan learned, which is that people vote not on the basis of issues and policy details, but on the basis of something deeper, namely, what are your values? Are you authentic? Do you say what you believe? Do you communicate with us? And do we identify with you? You don't know what particular issues are going to come up in the future, so you have to depend on someone's values, and whether they are telling you the truth, and whether you can trust them in office. Obama's been running a campaign on that basis.
I don't know whether the number of any particular Latino group has made or will make any particular difference in the issues that I am concerned with.
I think this is one of the problems that we're having in Indigenous affairs. Why we're not confronting the issues that are going to resolve it, the anger and the guilt. The anger on the Aboriginal side; the guilt on the non - Aboriginal side. We have got to deal with that, move on and start doing real work.
Your toddler will be "good" if he feels like doing what you happen to want him to do and does not happen to feel like doing anything you would dislike. With a little cleverness you can organize life as a whole, and issues in particular, so that you both want the same thing most of the time.
Many good Christians are confused about complex social issues of our day, such as doctor-assisted death or medical research which uses stem cells from human embryos. They wonder, 'Why shouldn't science use discarded fetuses for research?' And if someone finds his medical condition intolerable and hopeless, 'why shouldn't he have the legal right to end his life?' Although the Bible does not address these issues in particular, it does provide guiding insights.
I have some anger issues.
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