A Quote by Thiruvalluvar
How can one, who eats the flesh of others to swell his flesh, show compassion?
Related Quotes
It was in His flesh that Christ walked among us and it is His flesh that He has given us to eat for our salvation; but no one eats of this flesh without having first adored it . . . and not only do we not sin in thus adoring it, but we would be sinning if we did not do so.
The struggle between God and man breaks out in everyone, together with the longing for reconciliation... God does not love weak souls and flabby flesh. The spirit desires to wrestle with flesh which is strong and full of resistance. It is a carnivorous bird which is incessantly hungry; it eats flesh and, by assimilating it, makes it disappear.
Do not be impatient for impatience is of the flesh. Do not try different methods because they are useful solely in helping the flesh. We must distrust the flesh entirely.
I don't understand why people take Beyonce so seriously. You don't feel like there's a living, breathing person. It's not flesh and blood. It's just flesh and flesh.
I mean the flesh, never fade! The flesh never leave the creation, see, because with that divine spirit the flesh cannot fade. If the spirit is weak then the flesh fade, seen?
Jesus took His flesh from the flesh of Mary
Nothing is more democratic, less judgmental, than water. Water doesn't care whether flesh is withered or fresh; it caresses aged flesh and firm flesh with equal love.
Men and women yearners must realize their unity even while in the
flesh; not by communion of the flesh, but by the Will to Freedom from
the flesh and all the impediments it places in their way to perfect
Unity and Holy Understanding
The ragamuffin gospel reveals that Jesus forgives sins, including the sins of the flesh; that He is comfortable with sinners who remember how to show compassion; but that He cannot and will not have a relationship with pretenders in the Spirit.
'Eat my flesh,' Jesus says, 'and drink my blood.' The Lord supplies us with these intimate nutrients, he delivers over his flesh and pours out his blood, and nothing is lacking for the growth of his children
Nothing disciplines the inordinate desires of the flesh like service, and nothing transforms the desires of the flesh like serving in hiddenness. The flesh whines against service but screams against hidden service. It strains and pulls for honour and recognition. It will devise subtle, religiously acceptable means to call attention to the service rendered. If we stoutly refuse to give in to this lust of the flesh, we crucify it. Every time we crucify the flesh, we crucify our pride and arrogance.
Christ sits in the body at the right hand of God the Father, but we do not hold that the right hand of the Father is actual place. For how could He that is uncircumscribed have a right hand limited by place? But we understand the right hand of the Father to be the glory and honor of the Godhead in which the Son of God, Who existed as God before the ages, and is of like essence to the Father, and in the end became flesh, has a seat in the body, His flesh sharing in the glory. For He along with His flesh is adored with one adoration by all creation.
The Touchables, whether they are vegetarians or flesh-eaters, are united in their objection to eat cow's flesh. As against them stand the Untouchables, who eat cow's flesh without compunction and as a matter of course and habit.
Dear friends, let us not forget the flesh of Christ which is in the flesh of refugees: their flesh is the flesh of Christ. It is also your task to direct all the institutions working in the area of forced migration to new forms of co-responsibility. This phenomenon is unfortunately constantly spreading. Hence your task is increasingly demanding in order to promote tangible responses of closeness, journeying with people, taking into account the different local backgrounds.
Flesh will not stand in front of God, so all the decisions you make from your flesh will be paid for with your soul. Your flesh rejects the truth because it desires to do what it wants to do.
One can quite understand vegetarianism. One can quite understand meat-eating. But it is difficult to understand why a person who is a flesh-eater should object to one kind of flesh, namely cow's flesh. This is an anomaly which call for explanation.
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