A Quote by Thiruvalluvar

The poverty of a man of benevolence is not to be considered as poverty but only as his temporary inability to exercise his inherent duty. — © Thiruvalluvar
The poverty of a man of benevolence is not to be considered as poverty but only as his temporary inability to exercise his inherent duty.
Men pray to the Almighty to relieve poverty. But poverty comes not from God's laws-it is blasphemy of the worst kind to say that. Poverty comes from man's injustice to his fellow man.
The deepest poverty is the inability of joy, the tediousness of a life considered absurd and contradictory. This poverty is widespread today, in very different forms in the materially rich as well as the poor countries. The inability of joy presupposes and produces the inability to love, produces jealousy, avarice - all defects that devastate the life of individuals and of the world. This is why we are in need of a new evangelization - if the art of living remains an unknown, nothing else works... this art can only be communicated by [one] who has life - he who is the Gospel personified.
Seek the simplest in all things, in food, clothing, without being ashamed of poverty. For a great part of the world lives in poverty. Do not say, "I am the son of a rich man. It is shameful for me to be in poverty." Christ, your Heavenly Father, Who gave birth to you in the baptistery, is not in worldly riches. Rather he walked in poverty and had nowhere to lay His head.
Man's birth is a lottery; it may be in the pleasant home of ease and affluence, or in the hut of poverty; in either case it may be a stain or an honor. If he is born in poverty, and his future life throws a lustre over an humble birth, the reward will not only be great, but his name will stand higher on the roll of honor and virtue, than he who can only boast of his proud descent.
If you would make a man happy, study not to augment his goods; but to diminish his wants. One of the greatest services Christianity has rendered the world has been its consecration of poverty, and its elevation of labor to the dignity of a moral duty.
We think there are better solutions to fighting poverty because we see what the War on Poverty has produced. It produced tens of trillions of dollars in spending. It has been a 51-year exercise, and yet the poverty rates in America today are not much better than when we started the War on Poverty.
We think sometimes that poverty is only being hungry, naked and homeless. The poverty of being unwanted, unloved and uncared for is the greatest poverty. We must start in our own homes to remedy this kind of poverty.
It is not only poverty that torments the Negro; it is the fact of poverty amid plenty. It is a misery generated by the gulf between the affluence he sees in the mass media and the deprivation he experiences in his everyday life.
And though my Lord hath lost his estate and been banished out of his country, yet neither despised poverty nor pinching necessity could make him break the bonds of friendship or weaken his loyal duty.
When Heaven is about to confer a great office on a man, it first exercises his mind with suffering, and his sinews and bones with toil ; it exposes his body to hunger, and subjects him to extreme poverty ; it confounds his undertakings. By all these methods it stimulates his mind, hardens his nature, and supplies his incompetencies.
I'm always suspicious when a guy takes his date on a walk, because it reeks of poverty and an inability to plan.
To be idle and to be poor have always been reproaches, and therefore every man endeavors with his utmost care to hide his poverty from others, and his idleness from himself.
In Zen, poverty is voluntary, and considered not really as poverty so much as simplicity, freedom, unclutteredness.
Poverty demoralizes. A man in debt is so far a slave; and Wall-street thinks it easy for a millionaire to be a man of his word, aman of honor, but, that, in failing circumstances, no man can be relied on to keep his integrity.
There is a thought that poverty is a public policy failure; poverty is man-made by action and non-action: poverty can be eliminated.
The poverty in the West is a different kind of poverty—it is not only a poverty of loneliness but also of spirituality. There’s a hunger for love, as there is a hunger for God.
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