A Quote by Thiruvalluvar
People of noble character are afraid of keeping friendship with dishonorable people. But people of discreditable character consider friendship with the dishonorable as a blood relationship.
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How wonderful to know someone who was bad and dishonorable and a cheat and a liar, when all the world was filled with people who would not lie to save their souls and who would rather starve than do a dishonorable deed!
Have you ever asked yourself why one person is honorable and another dishonorable; why one is honest, another dishonest; why one is moral, another immoral? Most individuals do not intend to be dishonest, dishonorable, or immoral. They seem to allow their characters to erode by a series of rationalizations, lies, and compromises. Then when grave temptation presents itself, they haven't the strength of character to do what they know to be right.
I'm told there's a saying from those ancient times, kalos kai agathos, when someone or something is good and beautiful on the outside, but is also good and noble on the inside in terms of character and in terms of purpose. And I think that's a fine description of the friendship that exists between the Greek people and the American people.
I think for a lot of people, friendship is a relationship that gets devalued once they move on to what people consider to be more important relationships: once you find a partner or when you have kids.
It can be frustrating and even frightening to observe the success which sometimes comes to outlaws and rogues who seem to refute notions of universal justice. Every time we see a villain enjoying the fruits of dishonorable acts we find ourselves doubting the value of character and the validity of the virtues we have been taught. Thus, it takes character to believe in character, but that belief is always rewarded, often by material success, but always by the esteem it earns from those who matter.
My view is that friendship permeates human life and is involved in almost everything we think, feel, and do. For that very reason, there is no behavior that is characteristic of friendship. Two people can engage in the very same behavior - visiting someone in hospital, for example - and yet only one of them might be doing so out of friendship; moreover, friends can be doing absolutely anything together, even quarrel or fight. That means that it is difficult, if not impossible, to recognize a friendship simply on the basis of what people do.
When I was young, I expected from people more than they could give: neverending friendship and constant excitement. Now I expect less than they can actually can give: to stay close silently. And their feelings, friendship, noble deeds always seem like a miracle to me: a true grace.
It is dishonorable to say one thing and think another; how much more dishonorable to write one thing and think another.
One of the common failings among honorable people is a failure to appreciate how thoroughly dishonorable some other people can be, and how dangerous it is to trust them.
their relationship was built on friendship, and in matters of friendship he was boundlessly loyal. It was a relationship that would survive the harshest test.
Friendship is also a vital and wonderful part of courtship and marriage. A relationship between a man and a woman that begins with friendship and then ripens into romance and eventually marriage will usually become an enduring, eternal friendship.
I would be dishonorable in a relationship because I wasn't getting what I wanted from that person.
Friendship is held to be the severest test of character. It is easy, we think, to be loyal to a family and clan, whose blood is in your own veins.
Lay down this rule of friendship: neither ask nor consent to do what is wrong. The plea, 'for friendship's sake,' is a discreditable one, and should not be admitted for a moment. We should ask from friends and do for friends only what is good.
The best of lessons, for a good many people, would be to listen at a keyhole. It is a pity for such that the practice is dishonorable.
In all holiest and most unselfish love, friendship is the purest element of the affection. No love in any relation of life can be at its best if the element of friendship be lacking. And no love can transcend, in its possibilities of noble and ennobling exaltation, a love that is pure friendship.
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