A Quote by Thom Gunn

I was much influenced by Jean-Paul Sartre. — © Thom Gunn
I was much influenced by Jean-Paul Sartre.
Everyone has so much hope for a better humanity, and many, including [Jean Paul] Sartre, turned to the idea of communism in its beginnings. Generosity had a place in people's hopes.
And I was very, very much influenced by the films of Jean Cocteau and by Sartre and everything that came out of France because it was closer than America or England.
Jean-Paul Sartre, the existentialist philosopher who celebrated the anguish of decision as a hallmark of responsibility, has no place in Silicon Valley.
Jean Paul Sartre says in "No Exit" that hell is other people. Well, our task in life is to make it heaven. Or at least earth.
[Jean-Paul] Sartre was a throwback to the existential period. I'm not really so much into that these days. I went through a period of going over things and looking at them again to see what they were. But I'm into psychiatry type things. I'm into philosophy. I'm into that sort of thing.
Just after the war, the liberation of 1945, [Albert] Camus was well known, well loved by [Jean-Paul ] Sartre and all the intellectuals of that generation.
I always remind myself that [ Jean-Paul] Sartre and [Simone] de Beauvoir didn't have children. And when you don't have children, it might be easier to believe that the child doesn't come with something.
There is an interview given by [ Jean-Paul] Sartre in the USA where he is asked what the future of French literature is, and he replies that the next great writer of the future is [Albert] Camus.
When [Jean-Paul] Sartre was asked whether or not he would live under a communist regime he said, "No, for others it's fine, but for me, no." He said it! So it's hard to say just how intellectual his stance is. How can you think that never in your life would you go to live in a communist regime and still say it's fine for everybody? A very difficult thing, that, but Sartre managed it.
When I was 17, I was at La Coupole brasserie, and Jean-Paul Sartre and Simone de Beauvoir asked me to join them at their table. They were fascinated that I'd watched their programme on existentialism back home and wanted to understand nothingness and being.
I would not say that ethical behavior is not possible for the atheist or agnostic. It is. A couple of pretty good examples are Bertrand Russell and Jean-Paul Sartre. However, I will have to say that if we take the human lot as a whole, these two men must be seen as exceptions.
The show was called 'Jean-Paul Sartre and Ringo.' Bonnie Hunt was in the cast and she made the biggest impression on me. That show just blew me away. I couldn't believe these people were doing this. So that had a big effect on me.
I can't honestly say where the inspiration for my work came from. I think it came from reading. It came from texts, from Nietzsche, Schopenhauer, it came from, you know, Jean-Paul Sartre. These are the ideas that got me worked up and inspired. It wasn't so much the visual things that inspired me. Although, of course, there were plenty of painters in history that I admired all the way from Brueghel to Goya, to Picasso - because everything visual stimulates me.
I do hang out with girls, I do relax. But I am a hermit sometimes and get a bit too introverted, too 'Jean-Paul Sartre' and intellectual in my head. And it's like a Kafka novel in there, things get nuts. Then I have to remind myself to get out and I will go and play ice hockey with my friends.
When I was 15, I left school to start a magazine, and it became a success because I wouldn't take no for an answer. I remember banging on James Baldwin's door to ask for an interview when he came to England. Then I got Jean-Paul Sartre's home phone number and asked him to contribute. If I'd been 30, he might have said no, but I was a 15-year-old with passion and he was charmed. Making money was always just a side product of having a good time and creating things nobody'd seen before.
Jean-Paul Sartre said that France was freer than ever during the German occupation, when people had no choices but one: to collaborate or to resist. I'm not saying there was something good about that system. But the freest people I've ever met, or knew about, belonged to that period. For example, Musine Kokalari, an Albanian writer who dared to fight for political pluralism and free elections. She created the first social democratic party, despite knowing the high price she would have to pay.
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