A Quote by Thomas A. Edison

Consider data without prejudice. — © Thomas A. Edison
Consider data without prejudice.
If you consider any set of data without a preconceived viewpoint, then a viewpoint will emerge from the data.
Data!data!data!" he cried impatiently. "I can't make bricks without clay.
If you have a lot of data and you want to create value from that data, one of the things you might consider is building up an AI team.
Scientists do not collect data randomly and utterly comprehensively. The data they collect are only those that they consider *relevant* to some hypothesis or theory.
Show me a person without prejudice of any kind on any subject and I'll show you someone who may be admirably virtuous but is surely no gardener. Prejudice against people is reprehensible, but a healthy set of prejudices is a gardener's best friend. Gardening is complicated, and prejudice simplifies it enormously.
Prejudice is a great time-saver. You can form opinions without having to get the facts. Prejudice not being founded on reason cannot be removed by argument.
Government and businesses cannot function without enormous amounts of data, and many people have to have access to that data.
Consider prejudice. Once a person begins to accept a stereotype of a particular group, that "thought" becomes an active agent, "participating" in shaping how he or she interacts with another person who falls in that stereotyped class. In turn, the tone of their interaction influences the other person's behaviour. The prejudiced person can't see how his prejudice shapes what he "sees" and how he acts. In some sense, if he did, he would no longer be prejudiced. To operate, the "thought" of prejudice must remain hidden to its holder
Prejudice is a chain, it can hold you. If you prejudice, you can't move, you keep prejudice for years. Never get nowhere with that.
I think that whatever we encounter in life, we want to encourage a balance between the mind and the soul...and that is to consider about 50% data from the mind and 50% data from the soul. This is what Buddhists call, "the middle way."
If a person is capable of rectifying his erroneous judgments in the light of new evidence he is not prejudiced. Prejudgments become prejudices only if they are reversible when exposed to new knowledge. A prejudice, unlike a simple misconception, is actively resistant to all evidence that would unseat it. We tend to grow emotional when a prejudice is threatened with contradiction. Thus the difference between ordinary prejudgments and prejudice is that one can discuss and rectify a prejudgment without emotional resistance.
I consider that the chief dangers which confront the coming century will be religion without the Holy Ghost, Christianity without Christ, forgiveness without repentance, salvation without regeneration, politics without God, and heaven without hell.
Theory without data is myth: data without theory is madness.
Reason transformed into prejudice is the worst form of prejudice, because reason is the only instrument for liberation from prejudice.
The fact that radio is so hopeless at delivering data makes it an uncluttered medium, offering the basic story without the detailed trappings. But it does mean that if data is important, radio is probably not your place.
The biggest mistake is an over-reliance on data. Managers will say if there are no data they can take no action. However, data only exist about the past. By the time data become conclusive, it is too late to take actions based on those conclusions.
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