A Quote by Thomas A. Edison
An average American loves his family. If he has any love left over for some other person, he generally selects Mark Twain.
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A heartwarming tale of Christmas past that's chock full of all the wit and hilarity we admire in America's favorite humorist--Mark Twain. Carlo DeVito brings us back one hundred years to a magical time in Twain's family life, revealing a house that's brimming with love and laughter, as well as the profound heartbreaks of life. A Mark Twain Christmas only deepens our understanding and respect for both the man and his work.
Samuel Clemens isn't Mark Twain. Mark Twain is Mark Twain. He doesn't become the thing until he creates himself.
Mark Dawidziak is as comfy and entertaining a tour guide through the world of Mark Twain as Twain himself was a tour guide through the world. In other words, Mark Twain’s Guide is such a fun read that the only thing dry about it is the ink.
If you play Mark Twain and he's not funny, you are definitely not playing Mark Twain. That was the biggest challenge, in some ways. Writing and performing jokes that can come out of that brilliant delivery system he constructed: the friendly, avuncular truth-teller.
King Arthur and his armored goons of the Round Table functioned as the Politburo of a slave state: Camelot. Of all who have written on the Matter of Arthur, from Malory to White, only Mark Twain understood this. But Mark Twain was a great writer.
One posthumous measure of a person's life is how often you imagine his impossible return to deal with some event he never lived to encounter. You picture his reactions, his advice, his sage commentary and humorous asides. For instance, I think about Mark Twain's hypothetical take on current events several times a week.
Human love is directed to the other person for his own sake, spiritual love loves him for Christ's sake. Therefore, human love seeks direct contact with the other person; it loves him not as a free person but as one whom it binds to itself.
Bob Hope, like Mark Twain, had a sense of humor that was uniquely American, and like Twain, we'll likely not see another like him.
The interesting scope of Mark Twain's development as a human being is that he grew. He saw, he travelled, he studied this country and later the world with the eye of a man educating himself. This is a central fact in the Mark Twain legacy. He became an American spokesman for the ideals of racial equality and dignity for the working man because he was willing to look the world in its face and see, really see what was happening to the people in it.
If a person loves only one other person, and is indifferent to his fellow men, his love is not love but a symbiotic attachment, or an enlarged egotism.
According to the Tax Foundation, the average American worker works 127 days of the year just to pay his taxes. That means that government owns 36 percent of the average American's output-which is more than feudal serfs owed the robber barons. That 36 percent is more than the average American spends on food, clothing and housing. In other words, if it were not for taxes, the average American's living standard would at least double.
Biblical backing for Mormon behavior is easy to find, although Mark Twain is reported to have denied its legitimacy to a Mormon. The Mormon claimed polygamy was perfectly moral and he defied Twain to cite any passage of Scripture which forbade it. 'Well,' said Twain, 'how about that passage that tells us no man can serve two masters at the same time?'
Jon Stewart is a remarkable satirist and parodist in the vein of Mark Twain, because Jon Stewart understands what Mark Twain knew, which is that the truth goes down more easily in a democracy when it's marinated in humor.
Some reformers may urge that in the ages distant future, patriotism, like the habit of monogamous marriage, will become a needless and obsolete virtue; but just at present the man who loves other countries as much as he does his own is quite as noxious a member of society as the man who loves other women as much as he loves his wife. Love of country is an elemental virtue, like love of home.
The core of the person is what he or she loves, and that is bound up with what they worship - that insight recalibrates the radar for cultural analysis. The rituals and practices that form our loves spill out well beyond the sanctuary. Many secular liturgies are trying to get us to love some other kingdom and some other gods.
Mark Twain is a universe, and he is also a kind of American authority figure. He can say things to America that other people can't say, in a way that can truly be heard.
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