A Quote by Thomas a Kempis

If thou art willing to suffer no adversity, how wilt thou be the friend of Christ? — © Thomas a Kempis
If thou art willing to suffer no adversity, how wilt thou be the friend of Christ?
How should thy patience be crowned in heaven if none adversity should befall to thee in earth? If thou wilt suffer none adversity how mayest thou be the friend of Christ?
O Lord, Thou knowest that which is best for us; let this or that be done, as Thou shalt please. Give what Thou wilt, how much Thou wilt, and when Thou wilt. Deal with me as thou thinkest best. Place me where Thou wilt, and deal with me in all things just as Thou wilt. Behold, I am Thy servant, prepared for all things: I desire not to live unto myself, but unto Thee; and oh, that I could do it worthily and perfectly!
Believest thou? then thou wilt speak boldly. Speakest thou boldy? then thou must suffer. Sufferest thou? then thou shalt be comforted. For faith, the confession thereof, and the cross do follow one another.
"What Thou wilt, when Thou wilt, how Thou wilt." I had rather speak these three sentences from my heart in my mother tongue than be master of all the languages in Europe.
Within ten days thou wilt seem a god to those to whom thou art now a beast and an ape, if thou wilt return to thy principles and the worship of reason.
If it will be an intolerable thing to suffer the heat of fire for a year or a day, or an hour, what will it be to suffer ten thousand times more for ever? What if thou wert to suffer Lawrence 's death, to be roasted upon a gridiron; or to be scraped or pricked to death as other martyrs were; or if thou wert to feed upon toads for a year together? If thou couldst not endure such things as these, how wilt thou endure the eternal flames ?
Dare to look up to God and say, Deal with me in the future as Thou wilt; I am of the same mind as Thou art; I am Thine; I refuse nothing that pleases Thee; lead me where Thou wilt; clothe me in any dress Thou choosest.
Now let it work. Mischief, thou art afoot. Take thou what course thou wilt.
Make me what Thou wouldst have me. I bargain for nothing. I make no terms. I seek for no previous information whither Thou art taking me. I will be what Thou wilt make me, and all that Thou wilt make me. I say not, I will follow Thee whithersoever Thou goest, for I am weak, but I give myself to Thee, to lead me anywhither.
He is everywhere, the pure and formless One, the Almighty and the All-merciful. "Thou art our father, Thou art our mother, Thou art our beloved friend, Thou art the source of all strength; give us strength. Thou art He that beareth the burdens of the universe; help me bear the little burden of this life." Thus sang the Rishis of the Vedas. And how to worship Him? Through love. "He is to be worshipped as the one beloved, dearer than everything in this and the next life."
Let me set my mournful ditty To a merry measure; Thou wilt never come for pity, Thou wilt come for pleasure; Pity then will cut away Those cruel wings, and thou wilt stay.
When thou art offended at any man's fault, forthwith turn to thyself and reflect in what manner thou doest error thyself. For by attending to this thou wilt quickly forget thy anger, if this consideration is also added, that the man is compelled; for what else could he do? or, if thou art able, take away from him the compulsion.
He who fears death either fears the loss of sensation or a different kind of sensation. But if thou shalt have no sensation, neither wilt thou feel any harm; and if thou shalt acquire another kind of sensation, thou wilt be a different kind of living being and thou wilt not cease to live.
And what art thou, thou idol Ceremony? What kind of god art thou, that suffer'st more Of mortal griefs than do thy worshippers?
Oh, my soul! why art thou so often disquieted within thee? How is it that thou hast so little faith? Wilt thou never learn that Jesus has even the least of His little boats always under His watchful eye, and all the winds and the waves obey Him?
Either all things proceed from one intelligent source and come together as in one body, and the part ought not to find fault with what is done for the benefit of the whole; or there are only atoms, and nothing else than a mixture and dispersion. Why, then, art thou disturbed? Say to this ruling faculty, Art thou dead, art thou corrupted, art thou playing the hypocrite, art thou become a beast, dost thou herd and feed with the rest?
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