A Quote by Thomas a Kempis

If God were our one and only desire we would not be so easily upset when our opinions do not find outside acceptance. — © Thomas a Kempis
If God were our one and only desire we would not be so easily upset when our opinions do not find outside acceptance.
True prayer is only another name for the love of God. Its excellence does not consist in the multitude of our words; for our Father knoweth what things we have need of before we ask Him. The true prayer is that of the heart, and the heart prays only for what it desires. To pray, then is to desire -- but to desire what God would have us desire. He who asks what he does not from the bottom of his heart desire, is mistaken in thinking that he prays.
We are often indifferent to our brethren who are distressed or upset, on the grounds that they are in this state through no fault of ours. The Doctor of souls, however, wishing to root out the soul's excuses from the heart, tells us to leave our gift and to be reconciled not only if we happen to be upset by our brother, but also if he is upset by us, whether justly or unjustly; only when we have healed the breach through our apology should we offer our gift.
Our desire for approval can only truly be met by receiving God’s acceptance and approval of us.
We don't even know what our desire is. We ask other people to tell us our desires. We would like our desires to come from our deepest selves, our personal depths - but if it did, it would not be desire. Desire is always for something we feel we lack.
Our enmity toward God takes on many labels, such as rebellion, hard-heartedness, stiff-neckedness, unrepentant, puffed up, easily offended, and sign seekers. The proud wish God would agree with them. They aren't interested in changing their opinions to agree with God's.
Our dependence outweighs our independence, for we are independent only in our desire, while we are dependent on our health, on nature, on society, on everything in us and outside us.
We change our opinions of ourselves so often. What the outside world thinks is only a small part of our image.
We were determined by public opinions of us. Would we think we existed without outside confirmation? And how long would we live apart from others before we began to doubt our existence?
When we feel we are powerless our ego most wants to change the things in our world. As we realize we have the power to change our reality the maturity that comes with that understanding changes us, and we find ourselves in acceptance of what is with less desire of feeling our need to change the world around us.
To find the cause of our ills in something outside ourselves, something specific that can be spotted and eliminated, is a diagnosis that cannot fail to appeal. To say that the cause of our troubles is not in us but in the Jews , and pass immediately to the extermination of the Jews, is a prescription likely to find a wide acceptance.
If God were not only to hear our prayers, as he does ever and always, but to answer them as we want them answered, he would not be God our Saviour but the ministering genius of our destruction.
Made as we were in the image of God we scarcely find it strange to take again our God as our All. God was our original habitat and our hearts cannot but feel at home when they enter again that ancient and beautiful abode.
The evidence of our acceptance in the Beloved rises in proportion to our love, to our repentance, to our humility, to our faith, to our self-denial, to our delight in duty. Other evidence than this the Bible knows not God has not given.
The creator made us creative. Our creativity is our gift from God. Our use of it is our gift to God. Accepting this bargain is the beginning of true self-acceptance.
Once I started to get aligned with the God in me, something hit me hard: I learned that our worth, our validation, our purpose and our acceptance don't stem from what we should do. They don't stem from what we have. They don't stem from what we've done or who we were. They stem simply from the fact that we are.
Our desire for interconnectedness, our desire to be seen, our desire to be acknowledged, our desire to be liked - these are all deep needs, these survival instincts we've evolved to function in a tribal society.
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