A Quote by Thomas a Kempis
We feel and weigh soon enough what we suffer from others: but how much others suffer from us, of this we take no heed.
Related Quotes
No matter how we suffer, we have an obligation to others. We have to be unselfish enough to try to live in the right way, so others can get through their own lives without us fouling them up.
To see others suffer does one good, to make others suffer even more: this is a hard saying but an ancient, mighty, human, all-too-human principle [....] Without cruelty there is no festival.
To suffer with the other and for others; to suffer for the sake of truth and justice; to suffer out of love and in order to become a person who truly loves - these are fundamental elements of humanity, and to abandon them would destroy man himself.
If we suffer in the sufferings of others and feel happy in the happiness of others, we are loving God.
When we have anger in us, we suffer. When we have discrimination in us, we suffer. When we have the complex of superiority, we suffer. When we have the complex of inferiority, we suffer also. So when we are capable of transforming these negative things in us, we are free and happiness is possible.
Take advantage of little sufferings even more than of great ones. God considers not so much what we suffer as how we suffer. . . Turn everything to profit as the grocer does in his shop.
For you see, the face of destiny or luck or god that gives us war also gives us other kinds of pain: the loss of health and youth; the loss of loved ones or of love; the fear that we will end our days alone. Some people suffer in peace the way others suffer in war. The special gift of that suffering, I have learned, is how to be strong while we are weak, how to be brave when we are afraid, how to be wise in the midst of confusion, and how to let go of that which we can no longer hold. In this way, anger can teach us forgiveness, hate can teach us love, and war can teach us peace.
If others are happy, we will be happy. If others suffer, ultimately we all suffer.
To love is to suffer. To avoid suffering one must not love. But then one suffers from not loving. Therefore, to love is to suffer; not to love is to suffer; to suffer is to suffer. To be happy is to love. To be happy, then, is to suffer, but suffering makes one unhappy. Therefore, to be happy one must love or love to suffer or suffer from too much happiness.
Jesus didn't suffer so we wouldn't have to suffer. He suffered so that we would know how to suffer.
I am convinced that the truest act of courage, the strongest act of manliness, is to sacrifice ourselves for others in a totally nonviolent struggle for justice. To be a man is to suffer for others. God help us to be men!
Let us realize that we are sinners and have much to explate, while others less culpable than we are suffer more than we do.
Alas! we must suffer ourselves before we can feel for others.
Very great personages are not likely to form very just estimates either of others or of themselves; their knowledge of themselves is obscured by the flattery of others; their knowledge of others is equally clouded by circumstances peculiar to themselves. For in the presence of the great, the modest are sure to suffer from too much diffidence, and the confident from too much display.
When you learn how to suffer, you suffer much less.
You can't have it both ways. Love is too powerful to hide for very long. Deny it and suffer the consequences. Acknowledge it and suffer the consequences. Revealing it can either be shameful or it can be liberating. It is for others to decide which it will be.
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