A Quote by Thomas a Kempis

In Jesus and for Him, enemies and friends alike are to be loved. — © Thomas a Kempis
In Jesus and for Him, enemies and friends alike are to be loved.
Many men are loved by their enemies, and hated by their friends, and are the friends of their enemies, and the enemies of their friends.
For many years, I have kept in my office an ink drawing of two smiling figures with their arms around each other: Jesus Christ and Gautama Buddha, with the caption: "Jesus and Buddha must be very good friends." They are not the same, but they are friends, not enemies, and they are not indifferent to one another.
He who treats his friends and enemies alike, has neither love nor justice.
All the friends that I loved and wanted to reward are dead, and all the enemies that I hated and I had marked out for punishment are turned to my friends.
Christianity is about learning to love like Jesus loved and Jesus loved the poor and Jesus loved the broken.
I could never have been a pacifist. To kill a man was surely to grant him an immeasurable benefit. Oh yes, people always, everywhere, loved their enemies. It was their friends they preserved for pain and vacuity.
Not to abide in Jesus’ love would mean that we stop believing that we are loved by Jesus. We look at our circumstances - perhaps persecution or disease or abandonment - and we conclude that we are not loved by Jesus anymore. That’s the opposite of abiding in the love of Jesus. So abiding in his love means continuing to believe, moment by moment, that we are loved.
Who is Jesus to me? Jesus is the Word made Flesh. Jesus is the Bread of Life. Jesus is the Victim offered for our sins on the cross. Jesus is the sacrifice offered at holy Mass for the sins of the world and for mine. Jesus is the Word - to be spoken. Jesus is the Truth - to be told. Jesus is the Way - to be walked. Jesus is the Light - to be lit. Jesus is the Life - to be lived. Jesus is the Love - to be loved
Jesus said whatever you do to the least of these my brothers you've done it to me. And this is what I've come to think. That if I want to identify fully with Jesus Christ, who I claim to be my Savior and Lord, the best way that I can do that is to identify with the poor. This I know will go against the teachings of all the popular evangelical preachers. But they're just wrong. They're not bad, they're just wrong. Christianity is about learning to love like Jesus loved and Jesus loved the poor and Jesus loved the broken-hearted.
The words of Jesus, including those Jefferson and the Jesus Seminar have blue-pencilled, have a unique permanence. They don't merely survive as aphoristic wisdom; they have an authority in our hearts, even when we try to deny them. They command. We can obey or rebel. That is why Jesus is still not only loved but hated - and why those who hate him feel they have to profess to love him.
The Police and the Society of Jesus posses in common the virtue of never forsaking their enemies as friends.
This time, I whispered that I loved him too. Then, I silently listed all the reason: I loved him for his gentleness. I loved him for being an amazing catch yet still vulnerable enough to be insecure. But most of all, I loved him for loving me.
Are there not thousands who have loved virtue who did not accept Jesus Christ in any supernatural or miraculous fashion, who, if they knew of him at all, knew of him only as the Nazarene peasant - the man Jesus. Such was Abraham Lincoln, the tender prophet of the gospel of good will upon earth.
I see Jesus in every human being. I say to myself, this is hungry Jesus, I must feed him. This is sick Jesus. This one has leprosy or gangrene; I must wash him and tend to him. I serve becuase I love Jesus.
Worse than thieves, murderers, or cannibals, those who offer compromise slow you and sap your vitality while pretending to be your friends. They are not your friends. Compromisers are the enemies of all humanity, the enemies of life itself. Compromisers are the enemies of everything important, sacred, and true.
Jesus did not identify the person with his sin, but rather saw in this sin something alien, something that really did not belong to him, something that merely chained and mastered him and from which he would free him and bring him back to his real self. Jesus was able to love men because he loved them right through the layer of mud.
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