A Quote by Thomas a Kempis

No confict is so severe as his who labors to subdue himself. — © Thomas a Kempis
No confict is so severe as his who labors to subdue himself.

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The prudent, penniless beginner in the world, labors for wages awhile, saves a surplus with which to buy tools or land, for himself; then labors on his own account another while, and at length hires another new beginner to help him. This, say its advocates, is free labor-the just and generous, and prosperous system, which opens the way for all-gives hope to all, and energy, and progress, and improvement of condition to all.
No true Latter-Day Saint, while physically or emotionally able will voluntarily shift the burden of his own or his family's well-being to someone else. So long as he can, under the inspiration of the Lord and with his own labors, he will supply himself and his family with the spiritual and temporal necessities of life.
A critic is never too severe when he only detects the faults of an author. But he is worse than too severe when, in consequence of this detection, be presumes to place himself on a level with genius.
The grateful person fears no court or judge, no sentence or executioner, but what he carries about him in his own breast: and being still the most severe exactor of himself, not only confesses but proclaims his debts.
The noble man honours in himself the powerful one, him also who has power over himself, who knows how to speak and how to keep silence, who takes pleasure in subjecting himself to severity and hardness, and has reverence for all that is severe and hard.
Subdue your passion or it will subdue you.
In vain he seeketh others to suppress, Who hath not learn'd himself first to subdue.
He that discovers himself, till he hath made himself master of his desires, lays himself open to his own ruin, and makes himself prisoner to his own tongue.
The lover of education labors first of all to educate himself.
Man desired concord; but nature knows better what is good for his species; she desires discord. Man wants to live easy and content; but nature compels him to leave ease... and throw himself into roils and labors.
The young disease, that must subdue at length, Grows with his growth, and strengthens with his strength.
A man never lies with more delicious languor under the influence of a passion than when he has persuaded himself that he shall subdue it to-morrow.
As for a limit to one’s labors, I, for one, do not recognize any for a high-minded man, except that the labors themselves should lead to noble accomplishments.
When every one is to cultivate himself into man, condemning a man to machine-like labor amounts to the same thing as slavery. If a factory-worker must tire himself to death twelve hours and more, he is cut off from becoming man. Every labor is to have the intent that the man be satisfied.... His labor is nothing taken by itself, has no object in itself, is nothing complete in itself; he labors only into another's hands, and is used (exploited) by this other.
Good men sometimes make mistakes. A man of integrity will honestly face and correct his mistakes, and that is an example we can respect. Sometimes men try but fail. Not all worthy objectives are realized despite one’s honest and best efforts. True manhood is not always measured by the fruits of one’s labors but by the labors themselves–by one’s striving.
The fact that labour is external to the worker, i.e., it does not belong to his intrinsic nature; that in his work, therefore he does not affirm himself but denies himself, does not feel content but unhappy, does not develop freely his physical and mental energy but mortifies his body and his mind. The worker therefore only feels himself outside his work, and in his work feels outside himself.
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