He who reforms himself, has done much toward reforming others; and one reason why the world is not reformed, is, because each would have others make a beginning, and never thinks of himself doing it.
The trouble is that everyone talks about reforming others and no one thinks about reforming himself.
An infinite God can give all of Himself to each of His children. He does not distribute Himself that each may have a part, but to each one He gives all of Himself as fully as if there were no others.
He who reforms himself has done more towards reforming the public than a crowd or noisy, impotent patriots.
Essential characteristics of a gentleman: The will to put himself in the place of others; the horror of forcing others into positions from which he would himself recoil; and the power to do what seems to him to be right without considering what others may say or think.
A man who finds himself among others is irritated because he does not know why he is not one of the others. In bed next to a girl he loves, he forgets that he does not know why he is himself instead of the body he touches. Without knowing it, he suffers from the mental darkness that keeps him from screaming that he himself is the girl who forgets his presence while shuddering in his arms.
No one who passively endures an injustice against himself has the material in him to struggle for the rights of others. The one who patiently forbears becomes an accessory to the injustice done to others. He who resists the injustice which he himself meets can open up the way to a higher right for others.
Each person has his special moment of life when he unfolded himself to the fullest, felt to the deepest, and expressed himself to the utmost, to himself and to others.
We must have passed through life unobservantly, if we have never perceived that a man is very much himself what he thinks of others.
It isn't tying himself to one woman that a man dreads when he thinks of marrying; it's separating himself from all the others.
Depend on no man, on no friend but him who can depend on himself. He only who acts conscientiously toward himself, will act so toward others.
Each man's life represents a road toward himself, an attempt at such a road, the intimation of a path... But each of us - experiments of the depths - strives toward his own destiny. We can understand one another; but each of us is able to interpret himself to himself alone.
Whoever wants to be a leader should educate himself before educating others. Before preaching to others he should first practice himself. Whoever educates himself and improves his own morals is superior to the man who tries to teach and train others.
He who knows much about others may be learned, but he who understands himself is more intelligent. He who controls others may be powerful, but he who has mastered himself is mightier still.
Each of us is a being in himself and a being in society,
each of us needs to understand himself and understand others,
take care of others and be taken care of himself.
Life is a system of relations rather than a positive and independent existence; and he who would be happy himself and make others happy must carefully preserve these relations. He cannot stand apart in surly and haughty egoism; let him learn that he is as much dependent on others as others are on him.
And often he who has chosen the fate of the artist because he felt himself to be different soon realizes that he can maintain neither his art nor his difference unless he admits that he is like the others. The artist forges himself to the others, midway between the beauty he cannot do without and the community he cannot tear himself away from.