A Quote by Thomas Aquinas
To restore man, who had been laid low by sin, to the heights of divine glory, the Word of the eternal Father, though containing all things within His immensity, willed to become small. This He did not by putting aside His greatness but by taking to Himself our littleness.
Related Quotes
Immediately upon the fall, the mind of man shrank from its primitive greatness and expandedness, to an exceeding smallness and contractedness... Before, his soul was under the government of the noble principles of divine love, whereby it was enlarged to the comprehensiveness of all his fellow creatures and their welfare... [But] sin, like some powerful astringent, contracted his soul to the very small dimensions of selfishness, and God was forsaken, and man retired within himself, and became totally governed by narrow and selfish principles and feelings.
Jesus Christ, who had all the power in the world, saw us enslaved by the very things we thought would free us ... He laid aside the infinities and immensities of His being and, at the cost of His life, paid the debt for our sins, purchasing us the only place our hearts can rest, in His Father's house. Knowing He did this will transform us from the inside out.
The Son of God, prompted by the same infinite love, laid aside his divine glory and mode of existence, emptied himself exchanged the form of God for the form of a servant, humbled himself and became obedient, even unto the death of the cross.
If zeal had been appropriate for putting humanity right, why did God the Word clothe himself in the body, using gentleness and humility in order to bring the world back to his Father?
No man is liberated from fear who dare not see his place in the world as it is; no man can achieve the greatness of which he is capable until he has allowed himself to see his own littleness.
Though we cannot understand "the meaning of all things," we do "know that God loveth his children" because He has said, "Behold, this is my work and my glory-to bring to pass the immortality and eternal life of man." Heavenly Father is able to accomplish these two great goals-the immortality and eternal life of man-because He is a God of creation and compassion. Creating and being compassionate are two objectives that contribute to our Heavenly Father's perfect happiness. Creating and being compassionate are two activities that we as His spirit children can and should emulate.
The man who has given himself to his country loves it better; the man who has fought for his friend honors him more; the man who has labored for his community values more highly the interests he has sought to conserve; the man who has wrought and planned and endured for the accomplishment of God's plan in the world sees the greatness of it, the divinity and glory of it, and is himself more perfectly assimilated to it.
One of the greatest snares is the number of good things we might do. Jesus Christ never did the good things He might have done, He did everything He ought to do because He had His eye fixed on His Father's will and He sacrificed Himself for His Father.
The greatness of prayer is nothing but an extension of the greatness and glory of God in our lives To fail to pray, then, is not to merely break some religious rule - it is a failure to treat God as God. It is a sin against his glory
God in his unending greatness and glory and man in his unending littleness, prepared for the worst but rarely for the best, prepared for the possible but rarely for the impossible.
For I have shown from the Scriptures, that no one of the sons of Adam is as to everything, and absolutely, called God, or named Lord. But that He is Himself in His own right, beyond all men who ever lived, God, and Lord, and King Eternal, and the Incarnate Word, proclaimed by all the prophets, the apostles, and by the Spirit Himself, may be seen by all who have attained to even a small portion of the truth. Now the Scriptures would not have testified these things of Him, if, like others, He had been a mere man.
Let the standard of everybody's mind be raised to the heights of his own inner glory and then man will feel for himself the greatness of the higher values of life and would be tempted to bring them down into practical life and live them.
The Father willed that his blessed and glorious Son, whom he gave to us and who was born for us, should through his own blood offer himself as a sacrificial victim on the altar of the cross. This was to be done not for himself through whom all things were made, but for our sins.
Who does his task from day to day and meets whatever comes his way, Believing God has willed it so, has found real greatness here below. Who guards his post, no matter where, believing God must need him there, Although but lowly toil it be, has risen to nobility. For great and low there's just one test, 'tis that each man shall do his best, Who works with all the strength he can, shall never die in debt to man.
Christianity exhorted man to set himself up against Nature, but did so in the name of his spiritual and disinterested attributes. Pragmatism exhorts him to do so in the name of his practical attributes. Formerly man was divine because he had been able to acquire the concept of justice, the idea of law, the sense of God; today he is divine because he has been able to create equipment which makes him the master of matter.
When a man realizes his littleness, his greatness can appear.
Related Authors
Albert Schweitzer Quotes
German
Theologian
Dietrich Bonhoeffer Quotes
German
Theologian
Ernest Holmes Quotes
American
Theologian
Francis Schaeffer Quotes
American
Theologian
Huston Smith Quotes
American
Theologian
Johann Kaspar Lavater Quotes
German
Theologian
John Calvin Quotes
French
Theologian
John Owen Quotes
English
Theologian
Karl Barth Quotes
Swiss
Theologian
Kevin DeYoung Quotes
American
Theologian
Mary Baker Eddy Quotes
American
Theologian
Oswald Chambers Quotes
Scottish
Theologian
Paul Tillich Quotes
German
Theologian
Reinhold Niebuhr Quotes
American
Theologian
Samuel Rutherford Quotes
Scottish
Theologian
Stanley Hauerwas Quotes
American
Theologian