A Quote by Thomas Aquinas

When fear is excessive it can make many a man despair. — © Thomas Aquinas
When fear is excessive it can make many a man despair.
Washington was a man of exceptional, almost excessive self-command, rarely permitting himself any show of discouragement or despair.
I can wax boringly about the role of comedy in mitigating pain. For so many comedians, comedy comes out of personal despair. I'm not a very despairing person myself, but I do fear despair and the death of loved ones.
Goals incapable of attainment have driven many a man to despair, but despair is easier to get to than that -- one need merely look out of the window, for example.
When you're thinking, please remember this: excessive pride is a familiar sin, but a man may just as easily frustrate the will of God through excessive humility.
The death anxiety of many people is fueled ... by disappointment at never having fulfilled their potential. Many people are in despair because their dreams didn't come true, and they despair even more that they did not make them come true. A focus on this deep dissatisfaction is often the starting point in overcoming death anxiety.
Many LBOs are man-made disasters. When the price paid is excessive, the equity portion of an LBO is really an out-of-the-money call option. Many fiduciaries placed large amounts of the capital under their stewardship into such options in 2006 and 2007.
Fear is at the root of so many of the barriers that women face. Fear of not being liked. Fear of making the wrong choice. Fear of drawing negative attention. Fear of overreaching. Fear of being judged. Fear of failure. And the holy trinity of fear: the fear of being a bad mother/wife/daughter.
Just as doubt, despair, and desensitization go together, so do faith, hope, and charity. The latter, however, must be carefully and constantly nurtured, whereas despair, like dandelions, needs so little encouragement to sprout and spread. Despair comes so naturally to the natural man!
Optimism is an alienated form of faith, pessimism an alienated form of despair. If one truly responds to man and his future, ie , concernedly and "responsibly." one can respond only by faith or by despair. Rational faith as well as rational despair are based on the most thorough, critical knowledge of all the factors that are relevant for the survival of man.
Hope, and fear. Twin forces that tugged at us first in one direction and then in another, and which was the stronger no one could say. Of the latter we never spoke, but it was always with us. Fear, constant companion of the peasant. Hunger, ever at hand to jog his elbow should he relax. Despair, ready to engulf him should he falter. Fear; fear of the dark future; fear of the sharpness of hunger; fear of the blackness of death.
I fear a Man of frugal speech - I fear a Silent Man - Haranguer - I can overtake - Or Babbler - entertain - But He who weigheth - While the Rest - Expend their furthest pound - Of this Man - I am wary - I fear that He is Grand -
I despair at the rise of modern violence. I truly give in to despair at times, that deep, futureless pit of despair.... I watch the American slaughterhouse, the casual attacks on popes, presidents, and uncounted others, and I wonder if there are many more out there with the Ability or if butchery has simply become the modern way of life.
I was trying to make them face their fears. Youth spends so much energy trying to forget them. There's the fear of failure in examinations, fear of sex, fear of not getting a job, fear of unpopularity, fear of appearing naïve. Youth discovers many bunkholes in which to hide when frightened. They are mostly unhealthy, none of them bombproof.
Excessive fear is always powerless.
It requires courage not to surrender oneself to the ingenious or compassionate counsels of despair that would induce a man to eliminate himself from the ranks of the living; but it does not follow from this that every huckster who is fattened and nourished in self-confidence has more courage than the man who yielded to despair.
Compared with the person who is conscious of his despair, the despairing individual who is ignorant of his despair is simply a negativity further away from the truth and deliverance. . . . Yet ignorance is so far from breaking the despair or changing despair to nondespairing that it can in fact be the most dangerous form of despair. . . . An individual is furthest from being conscious of himself as spirit when he is ignorant of being in despair. But precisely this-not to be conscious of oneself as spirit-is despair, which is spiritlessness. . . .
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