A Quote by Thomas Aquinas
To the Everlasting Father, And the Son who made us free And the Spirit, God proceeding From them Each eternally, Be salvation, honour, blessing, Might and endless majesty.
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God eternally exists as three persons, Father, Son and Holy Spirit, and each person is fully God, and there is one God.
The Son is called the Father; so the Son must be the Father. We must realize this fact. There are some who say that He is called the Father, but He is not really the Father. But how could He be called the Father and yet not be the Father?... In the place where no man can approach Him (I Tim. 6:16), God is the Father. When He comes forth to manifest Himself, He is the Son. So, a Son is given, yet His name is called 'The everlasting Father.' This very Son who has been given to us is the very Father.
God is triune; there are within the Godhead three persons, the Father, the Son and the Holy Spirit; and the work of salvation is one in which all three act together, the Father purposing redemption, the Son securing it and the Spirit applying it.
In the beginning, before the creation of Heaven and Earth, God made the angels; free intelligences and free wills; out of His love He made them, that they might be eternally happy. And that their happiness might be complete, He gave them the perfection of a created nature; that is, He gave them freedom.
The Father, Who is Justice, is not without the Son or the Holy Spirit; and the Holy Spirit, Who kindles the heart of the faithful, is not without the Father and the Son; and the Son, Who is the plenitude of fruition, is not without the Father or the Holy Spirit; they are inseparable in Divine Majesty.
Salvation is accomplished by the almighty power of the Triune God. The Father chose a people, the Son died for them, the Holy Spirit makes Christ's death effective by bringing the elect to faith and repentance, thereby causing them to willingly obey the gospel. The entire process (election, redemption, regeneration) is the work of God and is by grace alone. Thus God, not man, determines who will be the recipients of the gift of salvation.
Believe in Jesus Christ, our Savior and our Redeemer, the Son of God, who came to earth and walked the dusty roads of Palestine - the Son of God - to teach us the way of truth and light and salvation, and who, in one great and glorious act offered an atonement for each of us. He opened the way of salvation and exaltation for each of us, under which we may go forward in the Church and kingdom of God. Be not faithless, but believe in the great and wonderful and marvelous blessings of the Atonement.
To God the Father, God the Son, And God the Spirit, Three in One, Be honour, praise, and glory given By all on earth, and all in heaven.
God always wants what's best for us, just as you want what's best for someone you really love. You put them before you, and God does that too. God puts us before His Son, who He sacrificed for our salvation. But the Son did it voluntarily because He has the love of the Father before us.
Mission [is] understood as being derived from the very nature of God. It [is] thus put in the context of the Trinity, not of ecclesiology or soteriology. The classical doctrine of the missio dei as God the Father sending the Son, and God the Father and the Son sending the Spirit [is] expanded to include yet another “movement”: Father, Son, and Holy Spirit sending the church into the world.
The heavenly Father Whom we worship is the Father of the Truth, namely, of the only-begotten Son, and has the Spirit of Truth, the Holy Spirit, and those who worship Him in these Two do so because they believe in these Persons and act through Them. For the Apostle tells us that it is through the Spirit that we worship and pray (cf. Rom. 8:26), and God's only-begotten Son says, 'No man cometh unto the Father, but by Me' (John 14:6).
Reality (i.e., the truth) is that there is a God in heaven. Reality is that He made us and we are accountable to Him. Reality is that this God has spoken and what He says matters--eternally. Reality is that without His salvation, we are doomed to eternal torment. Reality is that God's Son, Jesus Christ, has died for the sins of the world, that He has risen again, and that whoever believes on Him is given eternal life.
The Saviors atonement in the garden and on the cross is intimate as well as infinite. Infinite in that it spans the eternities. Intimate in that the Savior felt each persons pains, sufferings, and sicknesses. Consequently, he knows how to carry our sorrows and relieve our burdens that we might be healed from within, made whole persons, and receive everlasting joy in his kingdom. May our faith in the Father and the Son help each of us to become whole.
Whenever our sins press hard against us, whenever Satan would drive us to despair, we must hold up this shield, that God does not want us to be overwhelmed in everlasting destruction, for He has ordained His Son to be the salvation of the world.
Keep always in mind the rule of faith which I profess and by which I bear witness that the Father and the Son and the Spirit are inseparable from each other, and then you will understand what is meant by it. Observe now that I say the Father is other [distinct], the Son is other, and the Spirit is other. This statement is wrongly understood by every uneducated or perversely disposed individual, as if it meant diversity and implied by that diversity a separation of Father, Son, and Holy Spirit
What wonderful majesty! What stupendous condescension! O sublime humility! That the Lord of the whole universe, God and the Son of God, should humble Himself like this under the form of a little bread, for our salvation ...In this world I cannot see the Most High Son of God with my own eyes, except for His Most Holy Body and Blood.
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