A Quote by Thomas Aquinas
It [covetousness] is a sin against God, just as all mortal sins, in as much as man condemns things eternal for the sake of temporal things.
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It maketh God man, and man God; things temporal, eternal; mortal, immortal; it maketh an enemy a friend, a servant a son, vile things glorious, cold hearts fiery, and hard thing liquid.
I once heard a spiritual man say that he was not so much astonished at the things done by a soul in mortal sin as at the things not done by it. May God, in his mercy, deliver us from such great evil, for there is nothing in the whole of our lives that so thoroughly deserves to be called evil as this, since it brings endless and eternal evils in its train.
God has decided the rules of life, whereby you don't trespass on anybody else's rights, and sin is something that upsets the balance of things. There are three types of sin: sin against yourself; sin against other people; and sin against God. People often sin against themselves and others and misbehave with God, too.
Man can sin against nature in two ways. First, when he sins against his specific rational nature, acting contrary to reason. In this sense, we can say that every sin is a sin against man's nature, because it is against man's right reason.
I am discontented because I have not these things which God never yet promised me, and therefore I sin much against the Gospel, and against the grace of faith.
It gives me a deep comforting sense that Things seen are temporal and things unseen are eternal.
The first and last lesson of religion is, "The things that are seen, are temporal; the things that are unseen, are eternal." It puts an affront upon nature.
For the things that are seen are temporal, but things that are unseen are eternal.
Things that are seen are temporal; things that are unseen are eternal.
If you are penitent, you love. And if you love you are of God. All things are atoned for, all things are saved by love. If I, a sinner even as you are, am tender with you and have pity on you, how much more will God have pity upon you. Love is such a priceless treasure that you can redeem the whole world by it, and cleanse not only your own sins but the sins of others.
There are three things against which the wise man guards: lust when young, quarrels when strong, and covetousness when old.
There are three things which the superior man guards against. In youth ... lust. When he is strong ... quarrelsomeness. When he is old ... covetousness.
In sinning, each man sins against all, and each man is at least partly guilt for another's sin. There is no isolated sin.
Baptism is the sacrament of allegiance of them that are to be received into the Kingdom of God, that is to say, into Eternal life, that is to say, to Remission of Sin. For as Eternal life was lost by the committing, so it is recovered by the remitting of men's sins.
The difference between an unconverted and a converted man is not that the one has sins and the other has none; but that the one takes part with his cherished sins against a dreaded God and the other takes part with a reconciled God against his hated sins.
By His gracious condescension God became man and is called man for the sake of man and by exchanging His condition for ours revealed the power that elevates man to God through his love for God and brings God down to man because of His love for man. By this blessed inversion, man is made God by divinization and God is made man by hominization. For the Word of God and God wills always and in all things to accomplish the mystery of His embodiment.
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