A Quote by Thomas Aquinas
Baptism is the Sacrament of Faith. Now, dead faith does not suffice for salvation .. .Therefore, the Sacrament of Baptism cannot give salvation to a man whose will ... expels the form of faith.
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Baptism is just as essential to salvation, as Faith and Repentance. Without being immersed in water no man can enter into the fullness of Celestial glory: for baptism is instituted for the remission of sins; and if a person does not take the necessary steps to obtain pardon of sins, of course, he cannot be saved in the kingdom of God.
Our justification from sins takes place at the point of saving faith, not at the point of water baptism, which usually occurs later. But if a person is already justified and has sins forgiven eternally at the point of saving faith, then baptism is not necessary for forgiveness of sins nor for the bestowal of new spiritual life. Baptism, then, is not necessary for salvation. But it is necessary if we are to be obedient to Christ, for he commanded baptism for all who believe in him.
Right faith is of necessity required for Baptism, since it is said: "the justice of God is by faith in Jesus Christ" (Romans 3:22) ... Therefore, Baptism without faith avails nothing and thus we must recall that without faith no one is acceptable to God.
Baptism is not to be conferred on a man who is unwilling to give up his other sins, so neither should Baptism be given to one who is unwilling to renounce his unbelief. Nevertheless, each of them receives the Sacrament if it is conferred on him, although not unto salvation.
If anyone without the right faith receives Baptism outside the Church, he does not receive it unto salvation ... From the comparison of the Church to Paradise, we learn that men can receive her Baptism even outside her fold, but that out there no one can receive or keep the salvation of the blessed.
The blessed Paul argues that we are saved by faith, which he declares to be not from us but a gift from God. Thus there cannot possibly be true salvation where there is no true faith, and, since this faith is divinely enabled, it is without doubt bestowed by his free generosity. Where there is true belief through true faith, true salvation certainly accompanies it. Anyone who departs from true faith will not possess the grace of true salvation.
Baptism by immersion for the remission of sins is an essential covenant to make with the Lord. Faith and repentance precede this ordinance. Confirmation and the gift of the Holy Ghost follow baptism. Acceptance of these first principles and ordinances may obtain for us a remission of our sins and assure our salvation. In the ordinance of the sacrament, we regularly renew this and other covenants, and by complying with our part of the covenant, we receive the Spirit of the Lord to be with us.
Baptism does not profit a man outside unity with the Church ... For many heretics also possess this Sacrament but not the fruits of salvation ... The benefits which flow from Baptism are necessarily fruits which belong to the true Church alone. Children Baptized in other communions cease to be members of the Church when, after reaching the age of reason, they make formal profession of heresy, as, for example, by receiving communion in a non-Catholic Church.
Faith, faith, faith in ourselves, faith, faith in God, this is the secret of greatness.If you have faith in all the three hundred and thirty millions of your mythological Gods, and in all the Gods which foreigners have now and again introduced into your midst, and still have no faith in yourselves, there is no salvation for you.
It is not great faith, but true faith, that saves; and the salvation lies not in the faith, but in the Christ in whom faith trusts...It is not the measure of faith, but the sincerity of faith, which is the point to be considered.
I do not doubt that all those who have received Baptism anywhere and from whomever do have Baptism, as long as it was consecrated with the words of the Gospel and they received it without pretence on their part and with some degree of faith. However, it would not avail them for their spiritual salvation if they were lacking in that charity by which they might be implanted in the Catholic Church.
Sight is not faith, and hearing is not faith, neither is feeling faith; but believing when we neither see, hear, nor feel is faith; and everywhere the Bible tells us our salvation is to be by faith. Therefore we must believe before we feel, and often against our feelings, if we would honor faith.
We cannot have faith without belief, but we can believe without having faith. Belief is the foundation of faith. Faith is trusting in our Lord and Savior, Jesus Christ. The scriptures contain many assurances of salvation to those who exercise faith and obey the commandments... Faith is the motivating force that impels action.
We need a quickening of faith; faith in the power of the God of Pentecost to convict and convert three thousand in a day. Faith, not in a process of culture by which we hope to train children into a state of salvation, but faith in the mighty God who can quicken a dead soul into life in a moment; faith in moral and spiritual revolution rather than evolution.
All the answers you may wish for lie within faith, but it demands a complete and incontinent surrender, an immersion as total as any baptism. Indeed baptism is a kind of enactment of the surrender: you bathe in faith, you swim in it, you live by it, surrounded by it, buoyed up by it, engulfed by it. You drown in it, for at times it takes your breath away as entirely as any lungful of water.... All the answers lie in faith; and when you lose your faith you have no choice but to substitute for if a philosophy that deliberately and coldly offers no answers at all.
If you have made the good profession, if you claimed to have passed through the gate, if you have received baptism in a public declaration of your faith, and you begin to walk-it doesn't matter how long it appears you're walking in that path-if you step off that path and there's no discipline and you continue on that path, you can have no assurance whatsoever of your salvation. And it is not that you lost your salvation, it's that you're showing now that you never had it. If we would only preach these truths
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