A Quote by Thomas Aquinas

It is a sin directly against one's neighbour, since one man cannot over-abound in external riches, without another man lacking them. — © Thomas Aquinas
It is a sin directly against one's neighbour, since one man cannot over-abound in external riches, without another man lacking them.
Great abundance of riches cannot be gathered and kept by any man without sin.
Man can sin against nature in two ways. First, when he sins against his specific rational nature, acting contrary to reason. In this sense, we can say that every sin is a sin against man's nature, because it is against man's right reason.
Let us not repine, or so much as think the gifts of God unequally dealt, if we see another abound with riches, when, as God knows, the cares that are the keys that keep those riches hang often so heavily at the rich man's girdle that they dog him with weary days and restless nights, even when others sleep quietly.
In sinning, each man sins against all, and each man is at least partly guilt for another's sin. There is no isolated sin.
Riches cannot be gathered without sin and evil means.
Sin, he reflected, is not what it is usually thought to be; it is not to steal and tell lies. Sin is for one man to walk brutally over the life of another and to be quite oblivious of the wounds he has left behind.
To commit the least possible sin is the law for man. To live without sin is the dream of an angel. Everything terrestrial is subject to sin. Sin is a gravitation.
I believe that it is possible for one to praise, without concern, any man after he is dead since every reason and supervision for adulation is lacking.
If a man, holding a belief which he was taught in childhood or persuaded of afterwards, keeps down and pushes away any doubts which arise about it in his mind, purposely avoids the reading of books and the company of men that call in question or discuss it, and regards as impious those questions which cannot easily be asked without disturbing it - the life of that man is one long sin against mankind.
The covetous man heaps up riches, not to enjoy them, but to have them; and starves himself in the midst of plenty, and most unnaturally cheats and robs himself of that which is his own; and makes a hard shift, to be as poor and miserable with a great estate, as any man can be without it.
My father never was and isn't a mean man. You know, he never was ruthless. And he succeeded in life without sticking it to anybody. And that's a great example for a man, a strong man, a man's man, to give to his children. You can succeed, you can be successful, without walking over somebody.
It is impossible for a man to be freed from the habit of sin before he hates it, just as it is impossible to receive forgiveness before confessing his trespasses. Ignatius If I cast up a confessed, repented, and forsaken sin against another, and allow my remembrance of that sin to colour my thinking and feed my suspicions, then I know nothing of Calvary love.
A woman without a man cannot meet a man, any man, of any age, without thinking, even if it's for a half-second, 'Perhaps this is THE man.
There are two things which Man cannot look at directly without flinching: the sun and death.
Whoever hates his sins will stop sinning; and whoever confesses them will receive remission. A man can not abandon the habit of sin if he does not first gain enmity toward sin, nor can he receive remission of sin without confession of sin. For the confession of sin is the cause of true humility.
It is the Spirit alone that can mortify sin; he is promised to do it, and all other means without him are empty and vain. How shall he, then, mortify sin that has not the Spirit? A man may easier see without eyes, speak without a tongue, than truly mortify one sin without the Spirit.
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