A Quote by Thomas Aquinas

Temperance is simply a disposition of the mind which binds the passion. — © Thomas Aquinas
Temperance is simply a disposition of the mind which binds the passion.
Temperance is a disposition that restrains our desires for things which it is base to desire.
No temperance society which is well officered and which has the real good of our fellow-men in view, will ever get drunk save in the seclusion of its temperance hall.
Temperate temperance is best; intemperate temperance injures the cause of temperance.
The doctrine called Philosophical Necessity is simply this: that, given the motives which are present to an individual's mind, and given likewise the character and disposition of the individual, the manner in which he will act might be unerringly inferred: that if we knew the person thoroughly, and knew all the inducements which are acting upon him, we could foretell his conduct with as much certainty as we can predict any physical event.
Humility is simply the disposition which prepares the soul for living on trust.
You cannot lead without passion. Passion causes things to move, and passion creates a force multiplier. Passion actually covers a multitude of sins. Real EntreLeaders care deeply, and that is basically what passion is. Passion is not yelling or being wild; it is simply caring deeply.
For one who is a learner and who has not yet come to master their mind, but who dwells aspiring for peace from that which binds, making it a matter concerning himself, I know of no other thing as helpful as giving close attention to the mind.
Sovereignty is easily preserved by the very arts by which it was originally created. When, however, energy has given place to indifference, and temperance and justice to passion and arrogance, then as the morals change so changes fortune.
Precepts are like seeds; they are little things which do much good; if the mind which receives them has a disposition, it must not be doubted that his part contributes to the generation, and adds much to that which has been collected.
Temperance is reason's girdle and passion's bridle, the strength of the soul and the foundation of virtue.
We must remain, in a word, in an intellectual disposition which seems paradoxical, but which, in my opinion, represents the true mind of the investigator. We must have a robust faith and yet not believe.
With the practice of meditation you can move into other states of mind, sort of ungluing the glue that binds you to a particular perceptual mode, a way of seeing life which is an illusory one.
The Poet binds together by passion and knowledge the vast empire of human society.
Jealousy is the tie that binds, and binds, and binds.
In spite of difference of soil and climate, of language and manners, of laws and customs-in spite of things silently gone out of mind, and things violently destroyed, the Poet binds together by passion and knowledge the vast empire of human society, as it is spread over the whole earth, and over all time.
Meditation simply means a discipline that makes you capable of being aloof and detached from your mind. So even if the mind is sick, your consciousness is never sick. Even if your mind is going crazy, you are just witnessing it. Mind is only a machine. You are not. Meditation is the experience: "I am not my body, not my mind - I am the witness of it all." This experience, this transcendental experience, immensely transforms the whole situation. Many things which were driving you crazy simply drop away.
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